Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Matthew’s gospel is a replay of Israel’s history, and this replay occurs at two different levels. On the one hand, Jesus relives Israel’s history and does it faithfully. He is the Son, the true Israel, called out of Egypt, baptized in the sea, tempted in the wilderness. He is the…
Trinity House President Peter Leithart will deliver two lectures at the Eighth Day Institute annual conference in Wichita, Kansas, January 16-18. The conference theme is "Constantine, Christendom, and Christian Renewal," and Dr. Leithart will be lecturing on Constantine. Dr. Leithart will preach on Sunday, January 19, at Trinity Covenant Church…
In the previous article, we considered the life of Abraham up to the birth of Isaac and the way in which his life up to that point foreshadows later redemptive history. Our reason for this consideration was at the Gospel of Matthew's behest. He pointed us in that direction. He…
The Spirit of Speech The last period in Israel’s history arrives almost from nowhere. The prophets appear unannounced, give short, but earth-shattering messages and then are whisked away by the Spirit (1 Kings 18:12). They do not hold high positions in Israel, but their words give them great political sway.…
Trinity House Institute is delighted to announce our first annual series of Nevin Lectures. Timothy George, Dean and Professor of Church History at Beeson Divinity School, will deliver four lectures on “Sacramental Theology from a Baptist Perspective” on February 7-8, 2014 at Trinity Presbyterian Church in Birmingham, Alabama. More information...…
Revelation 1: 7 states the theme of Revelation. It is a self-standing verse, beginning and ending with “Amen” (the “Amen” at the end of verse 6 should be taken as the beginning of the statement in verse 7). A double Amen as a double witness, and it becomes a threefold…
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Aseity is the property that describes a being’s self-causation. In theology, to speak of divine aseity is to say that God exists in and of Himself. He is not derived from or dependent upon anything else. He is fully Himself in Himself and of Himself. He is a se .…
Naomi Koltun-Fromm argues ( Hermeneutics of Holiness ) that the concepts of purity and holiness, while normally distinct in the Hebrew Bible, are blurred in some passages where qadash is used in contexts that speak of purity and purification rather than of consecration. In 1 Samuel 21:6, David says that…
Explaining Ezra’s concern about the mixed marriages in the restoration community, Naomi Koltun-Fromm ( Hermeneutics of Holiness ) writes, “Ezra presents Israel not only as holy but as a qodesh in its own right—a freestanding holy thing, a holy seed, a sanctum. As such, it must be protected (or in…
In his contribution to Seeing Things Their Way , Richard Muller discusses and commends the recent effort to free church history from denominational apologetics. When the Reformers are viewed in the light of late medieval theology (as in the work of Heiko Oberman), unexpected commonalities appear: “Common ground can be…
At the end of Albert Camus’s The Stranger , the narrator is on death row for killing an Arab. Death is familiar to him. It is the “black wind” that has blown through his entire life. For Camus’s Stranger, the inevitability of death makes life indifferent. It does not matter…
In his recent Zero to One , Peter Thiel sets out a neat typology of philosophy, politics, and cultural attitudes based on differing stances toward the future. He distinguishes optimists and pessimists, and subdivides each into “definite” and “indefinite.” Optimists and pessimists are obvious: One is bullish about the future,…
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