Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
And a great portent appeared in heaven, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars; she was with child and she cried out in her pangs of birth, in anguish for delivery (Revelation 12:1-2). Then Joshua spoke…
In his post asking Ought we Anoint the Dying? Peter Leithart makes an excellent and important point about our suffering as members of Christ. However, he only parenthetically mentions that the verb in question in James 5 is not chrio but aleipho . By assuming that these words are interchangeable,…
We spend a lot of time in the church talking about what it means to live like a Christian. But what does it mean to die like a Christian? If we are to follow Christ in life, what does it mean for us to follow him in death as well?…
How would one go about answering the question posed by my title? That depends on what the question means. Obviously, different definitions of the question would require different approaches to an answer. Right off hand, I can think of at least three possible — though not necessarily mutually exclusive —…
In recent weeks and months, we have seen events that are not the event. The drama around these events is not the events themselves, but the anxiety about the events, and then even the anxiety about the anxiety about the events. That is the real event. The events in Ferguson,…
Anointing the sick, including the dying, is one of the traditional seven sacraments of the Catholic Church. The Reformers denied that the rite qualified as a sacrament. Formally, this was because anointing did not have a direct authorization from Jesus; more theologically, it was not one of the marks that…
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Douglas Oakman’s Jesus, Debt, and the Lord’s Prayer spends an inordinate amount of space on source-critical questions concerning the Lord’s prayer. His claim that “Jesus was attempting to mitigate the situation of the indebted (‘sinner’) by promoting the subversion of the imperial tax system in Galilee” (100) is unconvincing. His…
Timothy Carson thinks the number one is a “giddy” number, “delighted in its unity, ecstatic about its own irreducible, undivided self” ( The Square Root of God , 10). It has good reason to be giddy. It is “always a component of, a part of everything else, no matter how…
The opening verses of Proverbs describe the aims of wisdom, its purposes and gifts. The same verses also point to the source of wisdom: Where is skill in living well to be found? Where do we get training and instruction in this art? Ultimately, wisdom has its source in Yahweh.…
P aul reminds the Corinthians that those who served the altar shared in the proceeds of the altar, and applies that model to the church’s responsibility to support minsters of the gospel. That means that the Levitical system of paying priests (cf. Leviticus 7–8; Numbers 18) provides a model for…
Jesus begins the sermon on the mount with the Beatitudes, which are phrased in third person: Blessed are the poor in Spirit, for theirs is the kingdom; blessed are those . . . , for they. That continues through verse 10. Then Jesus basically repeats verse 10, but with a…
God is light, and in Him is no darkness at all, John tells us. What might that mean? God is an eternal fellowship of light, eternal source, eternal radiance, and eternal dispersion that illumines the source and radiance. Light gives life. Nothing can live without light. To say that God…
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