Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Flying scrolls. Red horses. Beasts coming out of the sea. Winged women. The list goes on. Apocalyptic literature in the Bible is like a cross between science fiction and Marvel comics. And the Bible has a fair bit of this sort of thing. Daniel sees visions in Babylon, Zechariah sees…
Trinity House Institute has taken a new name, the Theopolis Institute. This striking new name expresses our unique vision and mission and captures the unified purpose behind all our specific programs and activities. We still have Bible, liturgy, and culture in our tagline. We still offer the same courses on…
Adam Kotsko offers a socio-political variation on the Christus Victor atonement theory in his 2010 study, The Politics of Redemption: The Social Logic of Salvation . He does this by explaining "the devil" in terms of the Hegelian concept of "objective spirit," Geist . As Kotsko puts it, Geist "refers…
Two factors keep Nahtali Meshel from discussing the meaning of sacrifice until late in his The "Grammar" of Sacrifice . The first has to do with the texts he draws from: "P says little about the meaning of its rituals" (174). The other has to do with the grammatical theory…
Chapter 5 of Naphtali Meshel's The "Grammar" of Sacrifice focuses on "praxemics," the physical actions of sacrificial ritual. Praxemes are constituted by six elements: an "atomact," an elementary physical act or gesture; an actor; an object that is acted up; a target for the action and often for the object…
Two chapters of Naphtali Meshel’s The “Grammar” of Sacrifice cover what he calls “jugation” and “hierarchies.” The first involves the addition of other materials to an animal offering. Jugates include wine, cereal, and oil that are added to the animals (zoemes) that are offered in sacrifice. Some jugates are coordinated…
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Douglas Oakman’s Jesus, Debt, and the Lord’s Prayer spends an inordinate amount of space on source-critical questions concerning the Lord’s prayer. His claim that “Jesus was attempting to mitigate the situation of the indebted (‘sinner’) by promoting the subversion of the imperial tax system in Galilee” (100) is unconvincing. His…
Timothy Carson thinks the number one is a “giddy” number, “delighted in its unity, ecstatic about its own irreducible, undivided self” ( The Square Root of God , 10). It has good reason to be giddy. It is “always a component of, a part of everything else, no matter how…
The opening verses of Proverbs describe the aims of wisdom, its purposes and gifts. The same verses also point to the source of wisdom: Where is skill in living well to be found? Where do we get training and instruction in this art? Ultimately, wisdom has its source in Yahweh.…
P aul reminds the Corinthians that those who served the altar shared in the proceeds of the altar, and applies that model to the church’s responsibility to support minsters of the gospel. That means that the Levitical system of paying priests (cf. Leviticus 7–8; Numbers 18) provides a model for…
Jesus begins the sermon on the mount with the Beatitudes, which are phrased in third person: Blessed are the poor in Spirit, for theirs is the kingdom; blessed are those . . . , for they. That continues through verse 10. Then Jesus basically repeats verse 10, but with a…
God is light, and in Him is no darkness at all, John tells us. What might that mean? God is an eternal fellowship of light, eternal source, eternal radiance, and eternal dispersion that illumines the source and radiance. Light gives life. Nothing can live without light. To say that God…
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