Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The Blessing of the Father The narrative of the Exodus makes it clear that Yahweh is Israel’s Father. Moses is told to declare to Pharaoh that “Israel is my firstborn son, and I say to you, ‘Let my son go that he may serve me’” (Exodus 4:22-23). In contrast to…
When reading the Old Testament, the believer faces two dilemmas. First, there is a seemingly sharp discontinuity between the universal proclamation of the gospel to the whole earth and God’s singling out of the nation of Israel. Second, the New Testament says of Jesus that “there is no other name…
John 17 contains the longest prayer that we have from Jesus, and it shows us the intimate relationship between the Father and the Son in a way that few passages do. The prayer lays out the chiastic pattern noted by Athanasius (God became man so that man could become God),…
The following meditation on the incarnation is paraphrased and quoted from Karl Barth, The Doctrine of Reconciliation (Church Dogmatics, Vol. 4, Part 1) , pp. 185ff. In the incarnation, the eternal Son of God makes His way into a far country, and takes on the form of a servant. “But…
Peter says "baptism saves you" (1 Peter 3:21). Does the New Testament teach that "baptism justifies you"? I think the answer is Yes. That's a controversial answer, and demands some defense and explanation, but first some critical qualifications. No New Testament text states "baptism justifies you," so my argument will…
In his THI article “ Son of David, Son of Abraham ,” Peter Leithart notes that Matthew's genealogy “contains a summary of redemptive history.” This statement is only too true and one that deserves further elucidation. Biblos genese ō s. The first two words of Matthew's Gospel are usually translated…
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Douglas Oakman’s Jesus, Debt, and the Lord’s Prayer spends an inordinate amount of space on source-critical questions concerning the Lord’s prayer. His claim that “Jesus was attempting to mitigate the situation of the indebted (‘sinner’) by promoting the subversion of the imperial tax system in Galilee” (100) is unconvincing. His…
Timothy Carson thinks the number one is a “giddy” number, “delighted in its unity, ecstatic about its own irreducible, undivided self” ( The Square Root of God , 10). It has good reason to be giddy. It is “always a component of, a part of everything else, no matter how…
The opening verses of Proverbs describe the aims of wisdom, its purposes and gifts. The same verses also point to the source of wisdom: Where is skill in living well to be found? Where do we get training and instruction in this art? Ultimately, wisdom has its source in Yahweh.…
P aul reminds the Corinthians that those who served the altar shared in the proceeds of the altar, and applies that model to the church’s responsibility to support minsters of the gospel. That means that the Levitical system of paying priests (cf. Leviticus 7–8; Numbers 18) provides a model for…
Jesus begins the sermon on the mount with the Beatitudes, which are phrased in third person: Blessed are the poor in Spirit, for theirs is the kingdom; blessed are those . . . , for they. That continues through verse 10. Then Jesus basically repeats verse 10, but with a…
God is light, and in Him is no darkness at all, John tells us. What might that mean? God is an eternal fellowship of light, eternal source, eternal radiance, and eternal dispersion that illumines the source and radiance. Light gives life. Nothing can live without light. To say that God…
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