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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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David, Goliath, and the Body of Moses, Part 1

In the Bible, all the world is a stage, but like the Tabernacle, that stage moves around a lot. David’s defeat of Goliath can only be fully understood as liturgy fulfilled in history. Liturgy, as a sacrifice of praise, is the step-by-step process of resolving a conflict. It relinquishes all…

by Mike BullAugust 22, 2019
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Aristotle

On Friendship

Aristotle isn’t fundamentally wrong about friendship, nor is the long tradition that follows him. But you might not gather that by reading some of the more pointed critics of the classical conception of friendship. I think, however, that the classical view is not only viable but taken up and fulfilled…

by Jack FranicevichAugust 20, 2019
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Epistemology

Integration: Putting the Pieces Together

#13 in Theopolis Papers, Seeking Integration in a Fragmented World It is time for me to “cast off” integration, the way a knitter removes a completed scarf from the needles. I want to bring my quest concerning integration to a decent closure, though my happy quest for reality continues. With…

by Esther Lightcap MeekAugust 13, 2019
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Revelation

Nebuchadnezzar’s Unfinished Symphony

Below are some notes on a particular sub-theme of Daniel 3, namely the downfall of Babylon’s liturgy. First up, a few words on our text’s literary construction. One of the most conspicuous features of Dan. 3 is its author’s love of lists . Personnel are listed (vs. 2, 3, 27),…

by James BejonAugust 6, 2019
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Prayer

Praying for God's Good Name

Few things in Scripture, few things in the Christian life, are more familiar than the Lord’s Prayer. Sunday after Sunday, we pray these words together with our brothers and sisters. At home, alone or with our families, we pray this prayer daily, as Jesus taught us (Luke 11:2: “When you…

by John BarachJuly 30, 2019
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Culture

The Head, the Heart, and the “Gay Christian” Movement

At the 2019 General Assembly of the Presbyterian Church in America, the denominational delegates considered a number of official overtures (requests for action from the regional parts of the denomination) relating to issues of gender and sexuality. The PCA is conservative. As evidence of this, the assembly passed a resolution…

by Jonathan BarlowJuly 23, 2019

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Jesus the Carpenter

W hen Jesus begins the Sermon on the Mount, He is sitting on a mountain teaching about the law. He is a new Moses; He is Yahweh. To get the full force of the analogy, we should recalled that God reveals more on Sinai than the Ten Word or moral…

January 6, 2015

Salt of the Earth

Mark Kulansky observes in his Salt: A World History that “Almost no place on earth is without salt. But this was not clear until revealed by modern geology, and so for all of history until the twentieth century, salt was desperately searched for, traded for, and fought over.” Salt’s importance…

January 6, 2015

Who Are The Disciples?

When we read of Jesus’ “disciples,” we naturally think of the Twelve. But that’s not nearly as clear as we try to make it. Many Bibles include the heading “the first disciples” for the episode in Matthew 4:18-22, but the text never uses the word. Peter, Andrew, James, and John…

January 5, 2015

Salty

In a classic essay on the “Symbolic Significance of Salt,” Ernst Jones neatly summarizes how the natural properties of salt lend themselves to social and religious uses: “Salt is a pure, white, immaculate and incorruptible substance, apparently irreducible into any further constituent elements, and indispensable to living beings. It has…

January 5, 2015
Atonement

Social Atonement

H ow, Walter Rauschenbush asked in his Theology for a Social Gospel , does Jesus bear our sins? Unsatisfied with “imputation” as an explanation, he turned to a “social” explanation. Jesus was in solidarity with humanity, and human history is a history of sin. Humanity is bound in a enslaving…

January 5, 2015

Joy of Justification

In her contribution to J ustification in a Post-Christian Society (52), Christine Helmer summarizes the work of Birgit Stolt, who has examined Luther’s vocabulary of justification: “Through careful linguistic analysis, Stolt shows Luther’s doctrine of justification is not couched in the sterile dogmatic vocabulary of a cognitive appreciation for the…

January 2, 2015

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