Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
And a great portent appeared in heaven, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars; she was with child and she cried out in her pangs of birth, in anguish for delivery (Revelation 12:1-2). Then Joshua spoke…
In his post asking Ought we Anoint the Dying? Peter Leithart makes an excellent and important point about our suffering as members of Christ. However, he only parenthetically mentions that the verb in question in James 5 is not chrio but aleipho . By assuming that these words are interchangeable,…
We spend a lot of time in the church talking about what it means to live like a Christian. But what does it mean to die like a Christian? If we are to follow Christ in life, what does it mean for us to follow him in death as well?…
How would one go about answering the question posed by my title? That depends on what the question means. Obviously, different definitions of the question would require different approaches to an answer. Right off hand, I can think of at least three possible — though not necessarily mutually exclusive —…
In recent weeks and months, we have seen events that are not the event. The drama around these events is not the events themselves, but the anxiety about the events, and then even the anxiety about the anxiety about the events. That is the real event. The events in Ferguson,…
Anointing the sick, including the dying, is one of the traditional seven sacraments of the Catholic Church. The Reformers denied that the rite qualified as a sacrament. Formally, this was because anointing did not have a direct authorization from Jesus; more theologically, it was not one of the marks that…
Showing page 163 of 309
Showing page 1 of 43
In a recent discussion of penal substitution in the Journal of the Evangelical Theological Society , Garry Williams responds to the criticism that penal theories of the atonement are un-Trinitarian because they make the Son an object to the Father. Williams stresses that Jesus is a “subject of the atonement,”…
Pannenberg’s treatment of the atonement in Jesus - God and Man is one of the best short discussions of the subject available. Unlike most classical atonement theologies, Pannenberg’s integrates the whole gospel story and the resurrection into his account of the meaning of the atonement. One of the best parts…
White Christmas (1954) has been part of family Christmases for as long as I can remember. Bing Crosby’s voice is wonderful, but his middle-age-man-playing-hip hasn’t worn well over the years. Danny Kaye’s cracked-voice nervousness, his silly humor, and his surprisingly skillful dancing still work. Like all musicals, the film is…
Jack Miles a rambling, erudite, sometimes-insightful, half-hearted defense of religious faith to cultured despisers in the Atlantic . He found that as he matured, his youthful enthusiasm for Bertrand Russell and Camus waned. Turns out that science doesn’t overcome human ignorance like Russell thought it would: “with every increase in…
Frances Young argues in her Use of Sacrificial Ideas in Greek Christian Writers that the cross is primarily expiatory: It is God’s way of dealing with sin. It is not propitiatory in the ancient Greek sense of placating an angry God. How could it be, she asks, since the cross…
Frances Young ( Use of Sacrificial Ideas in Greek Christian Writers ) has a very rich account of Origen’s understanding of the atonement. Recent critics of sacrificial violence have nothing on Origen. Reflecting on the story of Jephthah’s daughter, he wrote that “the Being must be a very cruel one…
Showing page 483 of 2212
Your weekly digest for all things Theopolis.
