Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
> Dave, > Jason > > I am surprised this is so hard for me to communicate effectively. Prosecuting Leithart while inwardly struggling with my questions was easy, because the issue was NEVER “Whose views are correct?” In a Reformed denomination we all operate under the supposition that our doctrinal…
Discussions on the catholicity of the church have led one RC advocate to write to me that according to 2 Timothy 1:16-18, Paul is clearly and unmistakably praying for a dead person. He points to a couple of Protestant writers who had agreed with this, though they are in a…
The great True Catholic historian, Philip Schaff, points out as regards the beginning of prayers to the saints in the post-Nicene Church: Philip Schaff, History of the Christian Church (Volume III, Nicene and Post-Nicene Christianity A.D. 311-390, P. 409-427). In the first three centuries the veneration of the martyrs in…
The Nicene Creed states that the Holy Spirit “spoke through the prophets in (or into) one holy, catholic, and apostolic church.” Contrary to usual translations, neither the Greek nor the Latin originals say “ I believe in one holy, catholic, and apostolic church.” As written, the thought of the authors…
One of the latest sectarian movements to arise around the fringes of the Christian religion is something called “family integrated churches.” What this seems to mean, depending on the advocate, is that youth groups are bad, age-segregated Sunday Schools are bad, families need to sit together in church, and even…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 8. Comments on The Covenantal Gospel by Cornelis van der Waal This is an excellent book, and every Bible student should read and master it. Cornelis van der Waal was…
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The numbering of the sealed in Revelation 7 alludes to the census events of the book of Numbers. There, Moses initially numbers men twenty years and older, mustering them as the troops that will conquer the land. (The second census, in Numbers 26, includes women and has a different focus.)…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering again and again the distinction between divine and human personhood. Michel Barnes’s conclusion is the most…
Protestant soteriology claims to deal with perennial patterns of behavior and belief: Striving for approval from God by our performance, self-righteousness, works-righteousness, pride in our achievements, etc. Let’s grant that these are perennial patterns of behavior, though they will likely take various forms in different cultural settings. That’s not just…
Theodore Jennings ( Transforming Atonement , 158) observes that “what is visible on the grand scale of imperial political history also lodges itself in the dynamics of quite small-scale communities, including those that may seem to be, and may think of themselves as, and may even in important respects actually…
Markus Barth ( Acquittal by Resurrection ) sharply raises the question of the justice of God’s verdict of justification. How can God pronounce the guilty innocent, the ungodly righteous? Barth raises the stakes by insisting that the justice should be evident to all: “If after the proclamation of a verdict,…
Over at the Theopolis Institute site , I offer some reflections on the liturgical formation of culture through a consideration of the biblical anatomy of human action.
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