Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The Reformers did not start out with a plan to found separated churches. Their goal was to reform the entire Latin church. In this they failed. The paradox is sharp, and we need to feel its point and its edge if we Protestants are to reckon honestly with our history…
Conversion is a turning from sin to Christ. Now, let's think about that. Does conversion happen only once in a lifetime, or does it happen many times? That is the question, I believe, that needs answering. From my experience, and from my understanding of the Bible and of Christianity, there…
Israel was supposed to be a priest to the nations (Ex. 19:6). Her water would cause their trees to grow. This was signified to all men when Israel came out of Egypt, for "then they came to Elim, where they were twelve springs of water and seventy date palms, and…
Rousing Soviet songs surround us as we pass through a gloomy gauntlet of titanic statues on our way to Kyiv’s Museum of the Great Patriotic War. My friends, a Polish and a Ukrainian pastor, remember the songs, which played incessantly on the radio during their childhood. The sculpture complex depicts…
This is the second installment of a two-part article. Click HERE to read Part I. The fourth perspective on ceremony is that of the action of the Lord's Supper. As we noted before, the inauguration of the Lord's Supper preceded its interpretation. Jesus did not at that point give an…
The best courses are those that make you see the Bible, the church, or the world differently. The recent Theopolis Architecture Course with Daniel Lee did exactly that. Architect Daniel Lee began the week with architectural theory, continued through the week taking students through a history of architectural practice, and…
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Stanislas Breton ( A Radical Philosophy of Saint Paul , 56-7) observes that Plato dealt with mythology not be eliminating the gods but by taking their mythical histories as metaphor of the real, “by reading the elevating density of the intelligible in the heaviness of the sensible.” Platonic dualism thus…
Stanislas Breton ( A Radical Philosophy of Saint Paul , 59) observes that for Paul “Time [is] the expression or explication . . . of the eternal.” He elaborates by linking predestination with the imperative of creation to sketch out a linguistic/constructivist ontology: “Word and seed correspond to each other…
“Jews ask for signs and Greeks desire wisdom,” says Paul. Most interpretations focus on the objects: Jews are defined by signs, Greeks by wisdom. Stanislas Breton ( A Radical Philosophy of Saint Paul , 143-4) is more interested in the verbs: “We have here a simple typology, limited to an…
The oath of the strong angel in Revelation 10 knits together two passages. The angel’s oath stance - hand raised - alludes back to Ezekiel 20, where Yahweh reminds Israel of the day He chose them and lifted His hand (Heb. ‘esse ’ yadi ), making Himself known to them…
John records Jesus’ ringing “It is finished” in his crucifixion narrative. But when he gets to Revelation, John records another declaration that things are “finished.” The angel who gives John the book to eat swears that “the mystery of God is finished” (Revelation 10:7). In context, the mystery of God…
In a NYRB review of an exhibition of Cubism at the Metropolitan Museum of Art, Julian Bell links the early cubist experiments of Georges Braque to the impressionism of Cezanna: “In his artistic researches, Cézanne had been intent to paw at the boundary between his personal visual sensations and the…
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