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Biblical Horizons

Hymn Bark #5: Healing Bad Eschatology

1. Come, Ye Thankful People, Come. This hymn by Henry Alford is found in many hymnals, including Cantus Christi . Yet, the last stanza radically contradicts the theological perspective of the historic faith and of the editors of this hymnal. It is a witness to how we tend to bounce…

by James B. JordanSeptember 20, 2011
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Biblical Studies

Biblical Theology Basics: Part 7

This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 7. The Literary Shape of the Covenant As we have seen, there is a succession of covenants in the Bible, each more glorious than the previous, each absorbing and transfiguring…

by James B. JordanSeptember 16, 2011
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Biblical Studies

Biblical Theology Basics: Part 6

This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 6. Covenant Phases in the Bible Thus far we have spoken of only three phases in the history of the one covenant. We must now divide the third phase into…

by James B. JordanSeptember 8, 2011
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Biblical Studies

Biblical Theology Basics: Part 5

This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 5. Priest, King, and Prophet We can begin with the phrase “prophet, priest, and king.” This is the order normally heard from preachers and theologians. But it is not really…

by James B. JordanSeptember 3, 2011
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Biblical Horizons

Hymn Bark #4: "Christian, Dost Thou See Them' & "I Heard the Voice of Jesus Say"

This is a fine hymn by John Mason Neale, based on an ancient Greek church hymn. The opening question is particularly powerful: “Christian, dost thou see them on the holy ground, how the powers of darkness compass thee around?” Yes, the devil strikes in the very church and her worship…

by James B. JordanSeptember 1, 2011
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Biblical Horizons

Hymn Bark #3: It Is Well With My Soul

This syrupy piece of marijuana-haze hymnody is found in the hymnals of churches that have substituted sentiment for orthodoxy and worship. Hence you don’t find it in older Presbyterian hymnals, but in the Trinity Hymnal. Nor do you find it in Episcopal and Lutheran hymnals until very recently in some…

by James B. JordanAugust 31, 2011

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What the Marriage Pledge Means

Rational people, people of good will and good sense, will differ about the wisdom of the Marriage Pledge written by Ephraim Radner and Christopher Seitz and endorsed by Rusty Reno this week. They have already begun to differ. A defense of the Pledge would go something like this: Churches that…

November 20, 2014

Jews Hidden and Exposed

In his remarkable Acquittal by Resurrection , Markus Barth argues that the judgment by which God justifies “cannot be a paradox or a wanton and arbitrary decision.” Barth lays out three conditions that such a judgment must fulfill if it is to be considered righteous: It must have “a solid…

November 20, 2014
Anthropology

The Slain God

Timothy Larson of Wheaton has written a number of illuminating, witty books. His latest, The Slain God , examines a neglected chapter in the story of faith-and-modernity, the interaction of anthropology and Christian faith during the nineteenth and twentieth centuries. Larsen’s book is biographically organized, with a chapter each on…

November 19, 2014

Liturgy. A Parable

You know how the curtain parts at the beginning of a play, and you see a new scene, with characters and sets and incidents that had remained hidden up til then? Church last week was like that. Except the curtain was made up of all the things I thought were…

November 19, 2014

Glory of the Man

1 Kings begins with a brief story about David, aging and cold, unable to stay warm at night. It’s pathetic, and also thematic, because throughout 1-2 Kings, a king’s health symbolizes the health of his kingdom. But the roots of the story go deeper. When God first created Adam, he…

November 19, 2014

The Thunder and the Book

John’s encounter with the strong angel from heaven is described with a chiasm, and that structure helps solve a puzzle in the passage: a. Strong angel descends from heaven and straddles land and sea, 10:1-2. b. He cries and thunder speaks; what the thunder says is sealed, 10:3-4. c. Oath…

November 19, 2014

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