Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
And a great portent appeared in heaven, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars; she was with child and she cried out in her pangs of birth, in anguish for delivery (Revelation 12:1-2). Then Joshua spoke…
In his post asking Ought we Anoint the Dying? Peter Leithart makes an excellent and important point about our suffering as members of Christ. However, he only parenthetically mentions that the verb in question in James 5 is not chrio but aleipho . By assuming that these words are interchangeable,…
We spend a lot of time in the church talking about what it means to live like a Christian. But what does it mean to die like a Christian? If we are to follow Christ in life, what does it mean for us to follow him in death as well?…
How would one go about answering the question posed by my title? That depends on what the question means. Obviously, different definitions of the question would require different approaches to an answer. Right off hand, I can think of at least three possible — though not necessarily mutually exclusive —…
In recent weeks and months, we have seen events that are not the event. The drama around these events is not the events themselves, but the anxiety about the events, and then even the anxiety about the anxiety about the events. That is the real event. The events in Ferguson,…
Anointing the sick, including the dying, is one of the traditional seven sacraments of the Catholic Church. The Reformers denied that the rite qualified as a sacrament. Formally, this was because anointing did not have a direct authorization from Jesus; more theologically, it was not one of the marks that…
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The account of the interactions between Elisha and the Shunammite woman (2 Kings 4) includes several episodes, but it is a unified narrative, arranged as a modified chiasm: A. Shunammite woman prepares an upper room for Elisha, 4:8-11. B. Elisha promises the woman a son, 4:12-17 (“Call this Shunammite,” v…
There are some problems in Theodore Jennings’s Outlaw Justice (note my comments here ). But there are many, many insights in Jennings’s consistently political reading of Romans. On the Spirit’s intercession (135), for instance, he writes, that “the traditional translation, [the Spirit] ‘helps us,’ is, I think, flat wrong -…
The wages of sin is death (Romans 6:23). We hear that, and translate it into: “We do sinful acts; God punishes us with death; the ‘wage’ sin pays is death.” As Lloyd Gaston hints in Paul and the Torah , that doesn’t fit the way Paul uses the word “sin,”…
In his contribution to Galatians and Christian Theology , Oliver O’Donovan explores the flesh-Spirit opposition in Paul’s theology. He observes that flesh is associated with the law and with the elements, and glosses: “A moral law with multiple demands enslaves us. That is the truth of polytheism, explored long ago…
The locust plague that John sees coming from the abyss sounds like an army, chariots and horses rushing into battle (Revelation 9:9). Locusts that sound like chariots have appeared already in Joel (2:5), and the voice of horses is the voice of cherubim (Ezekiel 1:24; 3:13; 10:5). The locust horde…
There’s an enormous amount of chronological information in the Bible, but it is rare for Scripture to date an event by day, month, and year together. It happens at the completion of major construction projects, when worlds are completed - the world of the tabernacle (Exodus 40:17), the temple (2…
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