Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…
Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…
John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…
Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…
As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…
The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…
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Somewhat surprisingly, the first references to golden crowns in the Bible do not refer to kings but to priests. The high priest has a “crown of pure gold,” a “holy crown” on his turban (Exodus 39:30; Leviticus 8:9). Even as late as Zechariah 6:11, the silver and gold crown is…
David v. Goliath is the ultimate one-on-one showdown. By the end of 2 Samuel, though, that single combat has expanded. Goliath has four relatives: Ishbi-benob (2 Samuel 21:16); Saph (v. 18); Lahmi (v. 19; cf. 1 Chronicles 20:5); and a giant with twenty-four fingers and toes (v. 20). Goliath is…
In one of the loveliest images in the Bible, David describes the just rulers as “the light of the morning when the sun rises / a morning without clouds / the tender grass out of the earth / through sunshine after rain” (2 Samuel 23:3). What might this mean? Rulers…
Smoke ascends from the abyss, and out of the smoke come creatures that look like locusts but sting like scorpions (Revelation 9). John gives an extended seven- or eight-part description (vv. 7-10): 1) Appearance as horses. 2) Crowns of gold on head. 3) Faces like faces of men. 4) Hair…
I watched Disney’s Old Yeller (1957) with my youngest daughter the other night, and was left marveling at the effortlessness of it all. Though it’s nearly 50 years old, it doesn’t seem dated, partly because it’s a frontier movie whose setting was long outdated even when it was made. The…
Douglas Campbell argues convincingly that pistis in Galatians 3 has a christological sense ( Deliverance of God , 867-75). It seems an irrefutable point. In an extended footnote, Campbell deals with Moises Silva’s interpretation of the term in Galatians 3, which wobbles between christological interpretation and something else. Silva says…
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