Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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God created two different kinds of land creatures, which are identified with two different sorts of names in the Old Testament. Wild animals are classified as “living things” ( chayyah ), while domesticated animals are classified as “cattle” ( behemah ). This is a division built into the original creation,…
At the beginning of Revelation 13, the dragon - Satan - goes to the seashore. He places himself in the same position as the Spirit at the beginning of creation, who hovered over the water and called up the land from the sea and the many other things from the…
In a 2009 First Things piece reprinted in It’s Not the End of the World: It’s Just the End of You , David P. Goldman explores how Western tonal music is able to capture higher orders of time and that evoke eternity. Drawing on Augustine’s account of time in terms…
One of the interesting findings of Patrick Fletcher’s Resurrection Realism , a study of Ratzinger’s Augustinian views on the resurrection, has to do with Ratzinger’s changing views of Platonism. Early on, Ratzinger saw Platonism as an enemy of Christian faith. He attempted to construct a “de-Platonized” eschatology that did not…
Francois Furet’s Lies, Passions & Illusions is a best-seller in France. The little book is Furet’s portion of a conversation-debate with Paul Ricouer. Ricouer put aside his edited version of the conversation when Furet died in 1997, but Furet’s portion was completed and is not published. Furet’s analysis of twentieth…
In his Prison Notebooks , the Marxist writer Antonio Gramsci rebuts the abstracted philosophizing of Bertrand Russell: “Russell says approximately this: ‘We cannot, without the existence of man on the earth, think of the existence of London or Edinburgh, but we can think of the existence of two points in…
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