Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
And a great portent appeared in heaven, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars; she was with child and she cried out in her pangs of birth, in anguish for delivery (Revelation 12:1-2). Then Joshua spoke…
In his post asking Ought we Anoint the Dying? Peter Leithart makes an excellent and important point about our suffering as members of Christ. However, he only parenthetically mentions that the verb in question in James 5 is not chrio but aleipho . By assuming that these words are interchangeable,…
We spend a lot of time in the church talking about what it means to live like a Christian. But what does it mean to die like a Christian? If we are to follow Christ in life, what does it mean for us to follow him in death as well?…
How would one go about answering the question posed by my title? That depends on what the question means. Obviously, different definitions of the question would require different approaches to an answer. Right off hand, I can think of at least three possible — though not necessarily mutually exclusive —…
In recent weeks and months, we have seen events that are not the event. The drama around these events is not the events themselves, but the anxiety about the events, and then even the anxiety about the anxiety about the events. That is the real event. The events in Ferguson,…
Anointing the sick, including the dying, is one of the traditional seven sacraments of the Catholic Church. The Reformers denied that the rite qualified as a sacrament. Formally, this was because anointing did not have a direct authorization from Jesus; more theologically, it was not one of the marks that…
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God created two different kinds of land creatures, which are identified with two different sorts of names in the Old Testament. Wild animals are classified as “living things” ( chayyah ), while domesticated animals are classified as “cattle” ( behemah ). This is a division built into the original creation,…
At the beginning of Revelation 13, the dragon - Satan - goes to the seashore. He places himself in the same position as the Spirit at the beginning of creation, who hovered over the water and called up the land from the sea and the many other things from the…
In a 2009 First Things piece reprinted in It’s Not the End of the World: It’s Just the End of You , David P. Goldman explores how Western tonal music is able to capture higher orders of time and that evoke eternity. Drawing on Augustine’s account of time in terms…
One of the interesting findings of Patrick Fletcher’s Resurrection Realism , a study of Ratzinger’s Augustinian views on the resurrection, has to do with Ratzinger’s changing views of Platonism. Early on, Ratzinger saw Platonism as an enemy of Christian faith. He attempted to construct a “de-Platonized” eschatology that did not…
Francois Furet’s Lies, Passions & Illusions is a best-seller in France. The little book is Furet’s portion of a conversation-debate with Paul Ricouer. Ricouer put aside his edited version of the conversation when Furet died in 1997, but Furet’s portion was completed and is not published. Furet’s analysis of twentieth…
In his Prison Notebooks , the Marxist writer Antonio Gramsci rebuts the abstracted philosophizing of Bertrand Russell: “Russell says approximately this: ‘We cannot, without the existence of man on the earth, think of the existence of London or Edinburgh, but we can think of the existence of two points in…
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