Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
And a great portent appeared in heaven, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars; she was with child and she cried out in her pangs of birth, in anguish for delivery (Revelation 12:1-2). Then Joshua spoke…
In his post asking Ought we Anoint the Dying? Peter Leithart makes an excellent and important point about our suffering as members of Christ. However, he only parenthetically mentions that the verb in question in James 5 is not chrio but aleipho . By assuming that these words are interchangeable,…
We spend a lot of time in the church talking about what it means to live like a Christian. But what does it mean to die like a Christian? If we are to follow Christ in life, what does it mean for us to follow him in death as well?…
How would one go about answering the question posed by my title? That depends on what the question means. Obviously, different definitions of the question would require different approaches to an answer. Right off hand, I can think of at least three possible — though not necessarily mutually exclusive —…
In recent weeks and months, we have seen events that are not the event. The drama around these events is not the events themselves, but the anxiety about the events, and then even the anxiety about the anxiety about the events. That is the real event. The events in Ferguson,…
Anointing the sick, including the dying, is one of the traditional seven sacraments of the Catholic Church. The Reformers denied that the rite qualified as a sacrament. Formally, this was because anointing did not have a direct authorization from Jesus; more theologically, it was not one of the marks that…
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The crucial association in Paul’s reading of the Abraham story (Galatians 4) is the link between Hagar, Sinai, and slavery. It also seems to be the weakest link. Is it simply a geographic association? Could the association turn on a pun? Hagar is a “bondwoman,” paidiske in Greek (Galatians 4:22-23,…
When the fourth trumpet sounds, the sun, moon, and stars are plagued (Revelation 8:12). A third of the stars are darkened, and day and night ceases to “shine” for a third of the time (two four-hour periods of darkness). The fourth trumpet partially reverses the fourth day of creation, when…
In one of the many wonderful passages in his Christ’s Fulfillment of Torah and Temple , Matthew Levering points to the Abelardian dimensions of Thomas’s atonement theology: “for Aquinas, as for Abelard, the person who meditates upon Christ’s passion is able to ‘[know] thereby how much God loves him, and…
In response to a critique of Thomas Aquinas’s views on the law from Michael Wyschogrod, Matthew Levering argues ( Christ’s Fulfillment of Torah and Temple ) that “the Mosaic law . . . is still observed by Christians ” (his emphasis). Exactly right. And it gets better when Levering elaborates,…
We complain about speed a lot. Everything moves too fast to grasp or control. So we find ways to slow down - slow food stands against the McDonaldization of our diets. There’s even a World Institute for Slowness out there. But we don’t want everything to move slow, argues Lutz…
Martinus de Boer argues in his Galatians commentary that while “the expression ‘the works of the flesh’ . . . is reminiscent of the expression ‘works of the law,’” they are not equivalent. In fact, they aren’t grammatically parallel at all: “whereas the works of the law are the deeds…
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