Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Should anthropological categories and tools be applied to Judaism? Seems a narrow and academic question, of interest to maybe ten people on the planet. It's one of the many virtues of Howard Eilberg-Schwartz's 1990 The Savage In Judaism to show that the question is a central one in the origins…
Christians are often accused of being obsessed with sexual sin. Why can't two people, of whatever sex, do whatever they please in the enclosure of their own room? Who is hurt if a guy wants to get off looking at tantalizing pictures and videos on his computer? What's the big…
“No one can enter a strong man’s house and plunder his goods, unless he first binds the strong man. And then he will plunder his house” (Mark 3:27 NKJV). Much commentary on the Revelation seems oblivious to its allusions to the Pentateuch (although there are many that do enlighten us…
Leigh M. Trevaskis's 2011 monograph, Holiness, Ethics and Ritual in Leviticus , is an outstanding contribution to the study of Leviticus. His main thesis is directed at the world of Old Testament scholarship, in which there is a consensus that the ritual laws of Leviticus 1-16 come from a school…
Richard Ounsworth begins his Joshua Typology in the New Testament with an excellent discussion of what he calls "ontological" typology, which he handily summarizes in four points. Typology involves "correspondences between real historical events, personalities, institutions, etc. described in scripture," a correspondence that is discerned (not created) by the reader…
Baylor University Press is sponsoring a reception to celebrate the official release of Peter Leithart's Gratitude: An Intellectual History . The reception will be held at the First Things offices in Manhattan on Thursday, March 6, at 6 PM. For more details, click here .
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Martinus de Boer ( Galatians , 372) notes that the verb “walk by the Spirit” in Galatians 5:25 isn’t the normal peritateo but stoicheo , which means “stand or move in a row or line” as in a military formation. De Boer notes that “there may be an allusion, whether…
Several times in his The Godly Image , Romanus Cessario observes how Greek patristic writers influence Thomas’s understanding of the satisfaction of Christ. Cessario traces a shift from Thomas’s early Anselmian juridicism to a more personalist understanding of the atonement in his mature work. The difference, he suggests, had to…
The scientific revolution is often characterized as a revolution in method. In place of speculative, deductive metaphysical science came experimental, empirical science. Philip Ball ( Curiosity ) argues that behind this was a revolution in mentality, in the questions that could be asked and investigated: “To the new philosophers, the…
Katha Pollitt thinks that advocates of abortion rights have been cowed into meekness. In Pro , she argues that abortion needs to be reclaimed as a “positive social good,” and “an essential option for women — not just ones in dramatic, terrible, body-and-soul-destroying situations, but all women — and thus…
Julia Kristeva’s vigorous, rambling Teresa, My Love is a very personal reaction to the life and writings of Teresa of Avila. Kristeva, a noted feminist cultural theorist, doesn’t share St. Teresa’s faith. Still, she gets to the heart of Teresa’s mysticism in this quotation: “After the dialogical Socrates, before the…
The desire of the flesh is set against the desire of the Spirit, Paul says, so that the two are in opposition (Galatians 5:17). Where they clash, the combat stymies human choice: “you may not do the things that you wish” (cf. Romans 7). By returning to the “flesh” of…
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