Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I appreciate Andy Webb’s recent entry into the current discussion over baptismal efficacy. 1 This is an issue which has consumed a great deal of time and energy in the Reformed world in recent years. It is not likely to subside soon. As a contributing party to the discussion, I…
The Covenant Vision of the Heidelberg & Westminster Catechisms Regarding Children and Baptism 7 POINTS ABOUT THE TEACHING OF THE REFORMED CHURCHES Question 1. What is thy only comfort in life and death? Answer: That I with body and soul, both in life and death, am not my own, but…
Is the Holiday Unpresbyterian? ‘Tis the season to be informed–sometimes in gentleness, often with vigor–by a variety of Christians (and others 1 ) claiming that it is wrong to celebrate Christmas. I have no desire to force anyone to celebrate Christmas against their will. Indeed, it would be insulting to…
This month we begin by considering Alan D. Strange’s article, “Understanding the ‘Federal Vision'” published in the February 2007 issue of New Horizons, the official denominational magazine of the Orthodox Presbyterian Church. Mr. Strange is an OPC minister, a teacher at Mid-America Reformed Seminary, and was a member of the…
There is no reason to believe that Matthew 24, Mark 13, or Luke 21 records Jesus prophesying about what is now known in Christian theology as “the Second Coming.” In my opinion, the fact that most modern conservative Christian scholars and pastors are not yet willing to acknowledge that the…
Francis Turretin, the Reformed theologian of the seventeenth century, carefully distinguishes the Reformed view of infant faith from Lutheran and Anabaptist claims. Anabaptists denied any faith to infants so that they could justify their refusal to baptize them. Lutherans affirmed (rightly) that covenant infants were believers, but made no distinction…
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Frank Ninkovich’s The Global Republic minimizes the role of “Manifest Destiny” and the belief in American exceptionalism in the global rise of the United States. Instead, “the stimulus for the nation’s ascent to dizzying heights of power, far from emanating from within, was . . . of external origin, an…
A young Jane Fonda stares at you from the cover of Michel Pastoureau’s latest, Green: The History of a Color . She wears a dull brown-and-green tartan dress and leans back against the arm of a green sofa, large green-covered books discarded to one side. She’s smoking, but she’s taken…
In his contribution to Advancing Trinitarian Theology , Stephen Holmes defends the classic notion of divine simplicity, that God’s operations ad extra are undivided. Divine actions, he argues, arise from the eternal relations of origin within the Trinity: “Son and Spirit have a movement from an origin in their eternal…
An alert former student, Stephen Long, corrects my claim that the OT uses “X knew his wife” in only two places. In addition to Genesis 4 and 1 Samuel 1, there’s Genesis 38:26, where Judah “did not know” his daughter-in-law Tamar again. Long writes, “On the one hand, its existence…
I summarize and discuss Adam Kotsko’s socio-cultural version of Christus Victor atonement theology at the Trinity House site .
Calvin quotes Augustine’s Tractates on John ( Institutes 2.16.4) in summarizing God’s motive in sending the Son: “God’s love is incomprehensible and unchangeable. For it was not after we were reconciled to him through the blood of his Son that he began to love us. Rather, he has loved us…
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