Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
And a great portent appeared in heaven, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars; she was with child and she cried out in her pangs of birth, in anguish for delivery (Revelation 12:1-2). Then Joshua spoke…
In his post asking Ought we Anoint the Dying? Peter Leithart makes an excellent and important point about our suffering as members of Christ. However, he only parenthetically mentions that the verb in question in James 5 is not chrio but aleipho . By assuming that these words are interchangeable,…
We spend a lot of time in the church talking about what it means to live like a Christian. But what does it mean to die like a Christian? If we are to follow Christ in life, what does it mean for us to follow him in death as well?…
How would one go about answering the question posed by my title? That depends on what the question means. Obviously, different definitions of the question would require different approaches to an answer. Right off hand, I can think of at least three possible — though not necessarily mutually exclusive —…
In recent weeks and months, we have seen events that are not the event. The drama around these events is not the events themselves, but the anxiety about the events, and then even the anxiety about the anxiety about the events. That is the real event. The events in Ferguson,…
Anointing the sick, including the dying, is one of the traditional seven sacraments of the Catholic Church. The Reformers denied that the rite qualified as a sacrament. Formally, this was because anointing did not have a direct authorization from Jesus; more theologically, it was not one of the marks that…
Showing page 163 of 309
Showing page 1 of 43
Douglas Campbell responded briefly to my brief discussion of his critique of “justification” theory. In a fit of joie de guerre , I respond briefly. Campbell rebuts what he considers a “weak” argument in my post, namely, the claim that his decision to set out justification theory systematically and propositionally…
Peter Enns raises many of the standard objections to the Bible in The Bible Tells Me So . . . : Yahweh’s command to slaughter the Canaanites, contradictions in Scripture, historical errors and unscientific claims. His answers are pretty standard too. Christian don’t need to worry about God’s command to…
With a single line, Matt Zoller Seitz captures the quiet power of the Sundance TV series, Rectify , recently renewed for a third season: The show “never shouts when it can whisper.” The show’s principal character is Daniel Holden, recently released from 19 years on death row after the discovery…
Saul is presented to Israel as king by lot (1 Samuel 10). Samuel brings the tribes near, and the tribe of Benjamin is selected; then the Matrite clan within the tribe of Benjamin, and then Saul the son of Kish. We’ve seen this before. After the first, unsuccessful battle of…
Opening Heaven’s Floodgates , edited by Jason Silverman, is a wide-ranging collection of essays about the “Genesis flood narrative, its context, and reception.” The book includes detailed essays on the differing chronologies of the flood narrative in various ancient versions; comparative studies of Mesopotamian and Iranian myths; the use of…
Dwight Garner isn’t the first to wonder if the Swedish Academy’s commitment to honor “work of an idealistic tendency” has prevented it from rewarding some of the greatest writers of the past century: “Was it lofty Swedish idealism, as some have contended, that in part kept James Joyce, Virginia Woolf,…
Showing page 516 of 2212
Your weekly digest for all things Theopolis.
