Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
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A final installment of my review of Naphtali Meshel’s The “Grammar” of Sacrifice .
It’s common to distinguish two different types of atonement theory - objective and subjective. Objective theories stress that the death of Jesus achieves something in itself; often objective theories stress the Godward dimension of the atonement, that Jesus has made satisfaction for sin or propitiated wrath by His death. They…
People who don’t know much bout the Bible still know what “knowing in the biblical sense” means. It’s assumed that it’s a common euphemism. But it isn’t. It’s used only in the first few chapters of Genesis, and then in 1 Samuel. Adam knows Eve, and she conceives Cain (Genesis…
At several points in Galatians, Paul distinguishes between the Abrahamic promise and the Mosaic Torah. He charges that his opponents want to return to the obsolete Mosaic system by forcing circumcision on Gentiles. Problem is, circumcision was given to Abraham , not Moses. It seems to be a sign of…
At The Week , Damon Linker poses some uncomfortable questions for advocates of same-sex marriage. “Do you support the right of consenting adult brothers and sisters to marry? If not, why not? What legal or moral principle justifies granting marriage rights to unrelated same-sex couples while denying such rights to…
Zadie Smith finds in a forty-foot beer ad on a nearby wall a summary of a Manhattan creed. Smith writes, “beer used to be sold on the dream of communal fun: have a beer with a buddy, or lots of buddies. People crowded the frame, laughing and smiling. It was…
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