Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
Showing page 130 of 309
Showing page 1 of 43
A final installment of my review of Naphtali Meshel’s The “Grammar” of Sacrifice .
It’s common to distinguish two different types of atonement theory - objective and subjective. Objective theories stress that the death of Jesus achieves something in itself; often objective theories stress the Godward dimension of the atonement, that Jesus has made satisfaction for sin or propitiated wrath by His death. They…
People who don’t know much bout the Bible still know what “knowing in the biblical sense” means. It’s assumed that it’s a common euphemism. But it isn’t. It’s used only in the first few chapters of Genesis, and then in 1 Samuel. Adam knows Eve, and she conceives Cain (Genesis…
At several points in Galatians, Paul distinguishes between the Abrahamic promise and the Mosaic Torah. He charges that his opponents want to return to the obsolete Mosaic system by forcing circumcision on Gentiles. Problem is, circumcision was given to Abraham , not Moses. It seems to be a sign of…
At The Week , Damon Linker poses some uncomfortable questions for advocates of same-sex marriage. “Do you support the right of consenting adult brothers and sisters to marry? If not, why not? What legal or moral principle justifies granting marriage rights to unrelated same-sex couples while denying such rights to…
Zadie Smith finds in a forty-foot beer ad on a nearby wall a summary of a Manhattan creed. Smith writes, “beer used to be sold on the dream of communal fun: have a beer with a buddy, or lots of buddies. People crowded the frame, laughing and smiling. It was…
Showing page 517 of 2212
Your weekly digest for all things Theopolis.
