Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
It is a well-known movie trope, the sports car drives up, a stiletto-heeled starlet steps out and the camera follows her leg up the prodigious slit of her dress, then it takes in the rest of her figure before settling on her face, usually primed and puckered for some pro-feminist…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering again and again the distinction between divine and human personhood. Michel Barnes’s conclusion is the most…
I sit here in my office and poke around on a keyboard that is not even physically connected to my laptop and characters appear on a screen. I have a phone in my pocket through which I talk to someone around the world, send a text message, and to which…
I want to give a pep talk. Nothing fancy, nothing clever. Jesus makes some astounding promises in Luke 11. I want to clear out the clutter and convince you to believe Him and to act on it. The chapter begins with Jesus praying and teaching His disciples to pray by…
Eleonore Stump in her book Wandering in Darkness invites us to re-read the story of Lazarus (John 11) from Mary’s perspective. Stump argues that the story of Lazarus is a story of Mary, since both Lazarus and Martha are identified by their relationship with Mary. The true ending of the…
In his introduction to The Glory of Kings: A Festschrift in Honor of James B. Jordan , Peter Leithart says this about him: “Jordan is an unclassifiable thinker because he is an unclassifiable person . . . he closes his eyes in ecstasy listening to Messiaen or Rachmaninoff . .…
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A final installment of my review of Naphtali Meshel’s The “Grammar” of Sacrifice .
It’s common to distinguish two different types of atonement theory - objective and subjective. Objective theories stress that the death of Jesus achieves something in itself; often objective theories stress the Godward dimension of the atonement, that Jesus has made satisfaction for sin or propitiated wrath by His death. They…
People who don’t know much bout the Bible still know what “knowing in the biblical sense” means. It’s assumed that it’s a common euphemism. But it isn’t. It’s used only in the first few chapters of Genesis, and then in 1 Samuel. Adam knows Eve, and she conceives Cain (Genesis…
At several points in Galatians, Paul distinguishes between the Abrahamic promise and the Mosaic Torah. He charges that his opponents want to return to the obsolete Mosaic system by forcing circumcision on Gentiles. Problem is, circumcision was given to Abraham , not Moses. It seems to be a sign of…
At The Week , Damon Linker poses some uncomfortable questions for advocates of same-sex marriage. “Do you support the right of consenting adult brothers and sisters to marry? If not, why not? What legal or moral principle justifies granting marriage rights to unrelated same-sex couples while denying such rights to…
Zadie Smith finds in a forty-foot beer ad on a nearby wall a summary of a Manhattan creed. Smith writes, “beer used to be sold on the dream of communal fun: have a beer with a buddy, or lots of buddies. People crowded the frame, laughing and smiling. It was…
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