Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
An addendum to the earlier post on Romans. In my first essay, I pointed out how the role of the sin of Joseph’s brothers in bringing about Joseph’s exaltation in Egypt, and the resulting salvation of the world from famine, might show us and explanation to some of the distinctive…
When Paul wrote to the Romans, he was obviously writing a missionary support letter of a sort. One can read Romans 1.15 and then jump into 15.23 (“[S]ince I no longer have any room. . . .) without losing virtually any coherence. Yet into this letter he “dropped,” as it…
The Westminster Confession says that each passage has one meaning , not many, and that gets picked up on by lots of people who are suspicious of and do not like typological readings of Scripture. I will defer to wiser and more learned heads than mine as to exactly what…
By arresting, torturing, and killing Jesus, the authorities thought that they were securing well being and peace again in their society by means of the tried and true method of a single-victim scapegoat. Everyone’s thirst for violence will be satisfied and we can get on with the business of everyday…
This is the second in a series of essays on "Continuing the Reformation." In his important though sadly unavailable book, Calvin's Doctrine of the Church (Brill, 1970), Benjamin Charles Milner argues persuasively that in Calvin's view God's perfect order for His creation, an order that was to grow and develop…
Trinity House Fellow James Jordan recently gave a series of lectures in London on how to read the Bible. They are available online at NorthLondonChurch.org .
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A final installment of my review of Naphtali Meshel’s The “Grammar” of Sacrifice .
It’s common to distinguish two different types of atonement theory - objective and subjective. Objective theories stress that the death of Jesus achieves something in itself; often objective theories stress the Godward dimension of the atonement, that Jesus has made satisfaction for sin or propitiated wrath by His death. They…
People who don’t know much bout the Bible still know what “knowing in the biblical sense” means. It’s assumed that it’s a common euphemism. But it isn’t. It’s used only in the first few chapters of Genesis, and then in 1 Samuel. Adam knows Eve, and she conceives Cain (Genesis…
At several points in Galatians, Paul distinguishes between the Abrahamic promise and the Mosaic Torah. He charges that his opponents want to return to the obsolete Mosaic system by forcing circumcision on Gentiles. Problem is, circumcision was given to Abraham , not Moses. It seems to be a sign of…
At The Week , Damon Linker poses some uncomfortable questions for advocates of same-sex marriage. “Do you support the right of consenting adult brothers and sisters to marry? If not, why not? What legal or moral principle justifies granting marriage rights to unrelated same-sex couples while denying such rights to…
Zadie Smith finds in a forty-foot beer ad on a nearby wall a summary of a Manhattan creed. Smith writes, “beer used to be sold on the dream of communal fun: have a beer with a buddy, or lots of buddies. People crowded the frame, laughing and smiling. It was…
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