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Creation

Maker of Heaven and Earth, (Part 4)

In my previous two posts, I looked at aspects of Psalms 93, 95, 96 and 98 that declare Yahweh, the divine King, to be the world’s own Creator. In my next post, I plan to argue that the creation theology of the sub-section constituted by Psalms 93-100 contributes to the…

by Stephen LongApril 23, 2015
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Otherness

Sexual Difference, Liberal and Christian

Ethika Politika has published a fascinating interview within which the French Catholic philosopher Fabrice Hadjadj discusses his recent work on the subject of sexuality. While there are many points where our lines of reasoning as Protestants will sharply diverge from Hadjadj’s, there is also much that is deeply perceptive in…

by Alastair RobertsApril 21, 2015
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Literature

Macbeth and the Fall of Adam

For anyone in Shakespeare’s audience who knew the real story of Macbeth, his play must have been surprising. Shakespeare changed so many important details of the historical Macbeth’s life that had Raphael Holinshed, the main author of the most popular history of the British Isles in Shakespeare’s day — Holinshed…

by Ralph Allan SmithApril 16, 2015
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Creation

Maker of Heaven and Earth, (Part 3)

I started looking at a sequence of psalms on divine Kingship (Psalms 93-100) in my last post, part of a series looking at the Old Testament’s witness to Yahweh’s exercise of absolute mastery over his cosmos. I am not trying to “prove” a doctrine of creation ex nihilo directly from…

by Stephen LongApril 14, 2015
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Anxiety

(Un)Holy Fear

Most of the time I believe that dread is wise, anxiety righteous, fear a holy thing. It sounds ridiculous, but bear with me. There are days when fear seems to be not only a rational response to my circumstances, but a moral duty. After all, being a grown-up means responsibility.…

by Leta SundetApril 11, 2015
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Psalms

Psalm 36 Commentary

Get the Psalm 36 Translation here Psalm 36 begins with several translation problems. First, the first word in the actual psalm, as it is found in the English text, is the word "oracle." This word also begins the second verse in the medieval Massoretic Hebrew text, which is our basic…

by James B. JordanApril 10, 2015

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Widowed Israel

After David sins with Bathsheba, the prophet Nathan comes to him with a “case” involving a rich man preying on his poor neighbor. It’s David’s own life, but he doesn’t recognize it, and his words of condemnation get turned against him: “You are the man” (2 Samuel 12). When Absalom…

October 7, 2014

Prohibited Speech

Wyatt Mason’s wide-ranging NYT interview with Marilynne Robinson is full of interest for Robinson’s fans. In one of the most incisive portions of the interview, Robinson answers Mason’s question, “What do you think people should be talking about more?” Her consciousness streams in reply: “‘One of the things that bothers…

October 7, 2014

Back to the Feudal

At Bloomberg , Glen Carey observes that “The Middle East may be sliding toward a warlord era, with nation-states increasingly struggling to control all their territory and millions living under the rule of emergent local chiefs and movements.” He quotes Chatham House fellow Nadim Shehadi’s claim that “It is almost…

October 6, 2014

Poetic Beasts

Kathleen Rooney says that poets write animal poetry for two reasons: “one is because animals provide a metaphorical window into the human world from a surprising vantage. Another is because of their very inhumanness and potential sublimity. A successful animal poem makes use of both, weighing those two impulses against…

October 6, 2014
Atonement

Necessity of Atonement

Questions about the “necessity” of atonement are usually framed in terms of the character of God and the nature of sinful humanity. Given these two factors, could God have followed any other path than the cross? Augustine and Aquinas said Yes, Anselm said No. But God and sinful humanity aren’t…

October 6, 2014
Atonement

Disruptive Gospel

Some excerpts from Ivor Davidson’s fine introduction to God of Salvation . Davidson stresses the intrusive character of the gospel’s God. The story is “profoundly startling, disruptive of natural hypotheses about the conceivable relationship of divinity and finitude, shattering to instinctive assumptions that creaturely life must be immune from personal…

October 6, 2014

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