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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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John

Moses & Jesus: Friends or Foes?

A Look at John 1.17 For the law was given through Moses, but grace and truth came through Jesus Christ. The above quotation is John 1.17 and comes from the New King James Version of the Bible. It is quite similar to the original translation in the old King James…

by Mark HorneJune 6, 2002
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Christology

Grace Apart From Sin

And the Child continued to grow and become strong, increasing in wisdom; and the grace of God was upon Him. There is nothing faulty in this translation (New American Standard Bible); Jesus was the recipient of the grace of God His Father from whom He is eternally begotten and with…

by Mark HorneJune 6, 2002
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Philemon

Flesh and Lord: Philemon 15 & 16

When Paul wrote to Philemon asking him to forgive his runaway slave, Onesimus, he gave Philemon an interesting perspective on how God used Onesimus’ action to bring about his conversion: For perhaps he was for this reason parted from you for a while, that you should have him back forever,…

by Mark HorneJune 6, 2002
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Covenant

Covenant of Works?

Adam’s good works were acceptable to God. He could do them and God would receive them. Our own “good” works, our very best works, require the forgiveness of God and the continual intercession of Jesus Christ due to their impurity. Thus, it is appropriate to describe God’s covenant with Adam…

by Mark HorneJune 6, 2002
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Mark

Blasphemy Against the Holy Spirit?

In Mark’s Gospel we read: “And the scribes who came down from Jerusalem were saying, ‘He is possessed by Beelzebul,’ and ‘He casts out the demons by the ruler of the demons’” (3.22). Jesus replied in part, “Truly I say to you, all sins shall be forgiven the sons of…

by Mark HorneJune 6, 2002
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Ecclesiology

A Visionary Ecclesiology

A Primer for Church Members on the Nature and Functions of the Body of Christ Introductory Note: I intend this paper to serve as something of a “user’s guide” for church members, though church leaders may also find it valuable in developing vision statements for their local bodies. I have…

by Rich LuskJune 5, 2002

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Widowed Israel

After David sins with Bathsheba, the prophet Nathan comes to him with a “case” involving a rich man preying on his poor neighbor. It’s David’s own life, but he doesn’t recognize it, and his words of condemnation get turned against him: “You are the man” (2 Samuel 12). When Absalom…

October 7, 2014

Prohibited Speech

Wyatt Mason’s wide-ranging NYT interview with Marilynne Robinson is full of interest for Robinson’s fans. In one of the most incisive portions of the interview, Robinson answers Mason’s question, “What do you think people should be talking about more?” Her consciousness streams in reply: “‘One of the things that bothers…

October 7, 2014

Back to the Feudal

At Bloomberg , Glen Carey observes that “The Middle East may be sliding toward a warlord era, with nation-states increasingly struggling to control all their territory and millions living under the rule of emergent local chiefs and movements.” He quotes Chatham House fellow Nadim Shehadi’s claim that “It is almost…

October 6, 2014

Poetic Beasts

Kathleen Rooney says that poets write animal poetry for two reasons: “one is because animals provide a metaphorical window into the human world from a surprising vantage. Another is because of their very inhumanness and potential sublimity. A successful animal poem makes use of both, weighing those two impulses against…

October 6, 2014
Atonement

Necessity of Atonement

Questions about the “necessity” of atonement are usually framed in terms of the character of God and the nature of sinful humanity. Given these two factors, could God have followed any other path than the cross? Augustine and Aquinas said Yes, Anselm said No. But God and sinful humanity aren’t…

October 6, 2014
Atonement

Disruptive Gospel

Some excerpts from Ivor Davidson’s fine introduction to God of Salvation . Davidson stresses the intrusive character of the gospel’s God. The story is “profoundly startling, disruptive of natural hypotheses about the conceivable relationship of divinity and finitude, shattering to instinctive assumptions that creaturely life must be immune from personal…

October 6, 2014

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