Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
We have moved from death to new life, from Lenten darkness to Easter light. And while Easter Sunday may have come and gone, it's effects are continually with us. This season has brought with it several new relationships, events, and signs of growth for Theopolis. We have been networking with…
In The People's Work , a social history of Christian Worship, Frank Senn summarizes the developments of the medieval period with regard to the Eucharist. He begins by challenging the assumption that medieval society was held together by “the church.” He notes that the church was often divided and conflicted,…
The structure of the Bible resembles something which was grown rather than built, composed rather than assembled. Its employment of “structure-as-sign” at every level from micro- to macrocosmic leads to the conclusion that a hermeneutic worthy of Scripture requires not only training in history, art and music but also the…
For some in first-century Israel, Easter was anything but good news. It was a terrifying surprise. For the rulers and powers that put Jesus to death, the idea that He had been raised by some power beyond their control was chilling. Early in Luke’s gospel, we're told that Herod thought…
Simon Peter went up, and drew the net to land, full of large fish, a hundred and fifty-three; and although there were so many, the net was not torn. (John 21:11) This is one of those texts in the Bible that many people puzzle over. It is not a puzzle…
God is not mocked, Paul says. God is mocked, says Matthew. Who’s right? The two are in perfect harmony, but to see that, we need to run through the passage again. We’ll see that at every point, the mockery is being turned against the mockers. At every point, mockery is…
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Another installment of my review of Naphtali Meshel’s The “Grammar” of Sacrifice at the Trinity House site .
An excerpt from a chapel homily at Tri-City Christian School, Somersworth, New Hampshire. Christians are always called to be witnesses, but in the world you enter your witness will take the form of martyrdom. You are called to be witnesses to the truth of God’s Word in the face of…
Adonis Vidu ( Atonement, Law, and Justice ) focuses much of his attention on the import that the “doctrine” of divine simplicity holds for our understanding of atonement. He denies that simplicity is a philosophical imposition on Scripture, but rather a rule of reading Scripture that preserves the unity of…
Adonis Vidu ( Atonement, Law, and Justice ) argues that “What simplicity, or the perfection of divine agency, helps us to understand, however, is that the most basic unit of divine action in history is not the ‘discrete’ actions (teaching, crucifixion, resurrection, ascension), but the whole mission of God in…
After Windsor, I predicted we would see the rise of “Good Republicans” who backed away from social issues, and from defending marriage in particular. The Good Republican Watch continues apace. The New York Times reported earlier this week on the “tidal” shift in the culture wars. Republicans are on the…
A decade ago, a critic at Christianity Today worried about U2’s “thin ecclesiology.” Though openly Christian, Bono and his crew have not associated with any church. Writing at The New Yorker , Joshua Rothman argues that the last several decades have bolstered the band’s theology. He connects their chariness about…
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