Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
A Brief Comparison of Calvin’s Institutes with the Westminster Confession and Catechisms regarding the shape of imputation This essay is a brief argument that the soteriology of John Calvin in his Institutes of the Christian Religion regarding union with Christ and the imputation of his righteousness is the same as…
The thoughts in this paper were largely prompted by a study of Walter E. Krebs, “The Word and the Sacraments,” Mercersburg Review (July, 1867), 366-383. The discussion in this paper presupposes my earlier studies of baptism, “Baptismal Efficacy and the Reformed Tradition: Past, Present, and Future” and “Calvin on Baptism,…
Sometimes our systematic theology creates an illusion of precision. For example, we distinguish the ground and instrument of justification. Justification is grounded in Christ’s work alone, and is instrumentally received by faith alone. That makes good sense and guards us from thinking that faith itself is somehow meritorious. All the…
Whenever we participate in the Sacrament of the Eucharist, we remember Christ and His Work for us. We remember. And in remembering, we imitate God, as His creatures made after His image. God remembers. This is mysterious to us because we usually think of remembering in the context of our…
It is standard in paedobaptist circles to argue for the baptism of infants out of the Old Covenant system. Because there is no explicit command in the New Testament, we are left to the broader principles and patterns of Scripture. In the Old Covenant, we continually find that the children…
Luther popularized the law/gospel hermeneutic. Luther argued that any demands God made upon us fell into the category of “law” and could only condemn. By contrast, anything God gave us was “gospel” and came with no strings attached. Calvin paid lip service to this law/gospel antithesis, even though it was…
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Another installment of my review of Naphtali Meshel’s The “Grammar” of Sacrifice at the Trinity House site .
An excerpt from a chapel homily at Tri-City Christian School, Somersworth, New Hampshire. Christians are always called to be witnesses, but in the world you enter your witness will take the form of martyrdom. You are called to be witnesses to the truth of God’s Word in the face of…
Adonis Vidu ( Atonement, Law, and Justice ) focuses much of his attention on the import that the “doctrine” of divine simplicity holds for our understanding of atonement. He denies that simplicity is a philosophical imposition on Scripture, but rather a rule of reading Scripture that preserves the unity of…
Adonis Vidu ( Atonement, Law, and Justice ) argues that “What simplicity, or the perfection of divine agency, helps us to understand, however, is that the most basic unit of divine action in history is not the ‘discrete’ actions (teaching, crucifixion, resurrection, ascension), but the whole mission of God in…
After Windsor, I predicted we would see the rise of “Good Republicans” who backed away from social issues, and from defending marriage in particular. The Good Republican Watch continues apace. The New York Times reported earlier this week on the “tidal” shift in the culture wars. Republicans are on the…
A decade ago, a critic at Christianity Today worried about U2’s “thin ecclesiology.” Though openly Christian, Bono and his crew have not associated with any church. Writing at The New Yorker , Joshua Rothman argues that the last several decades have bolstered the band’s theology. He connects their chariness about…
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