Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…
Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…
John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…
Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…
As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…
The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…
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In his recent Atonement, Law, and Justice , Adonis Vidu examines historical atonement theories in relation to accepted notions of law and justice that were current in the world of the theologians who produced the theories. His book is “an interdisciplinary reading of the development of atonement theory from the…
James Hamblin reports on new research that shows almonds are even better for us than we thought. Eating an ounce of almonds a day is associated with lower rates of heart disease, prevention of diabetes and arthritis, lower changes of Alzehimer’s. No wonder the almond has overtaken the peanut as…
David Fiensy tries to avoid “polar opposites” in the essays collected in Christian Origins and the Ancient Economy . He doesn’t think Jesus was “desperately poor” or that Galileans in general were “half-starving.” Galilee wasn’t a “boom center” but it wasn’t famine-ridden either. On Jesus in particular, Fiensy explores the…
At the Paradosis conference at John Brown University, Edith Humphrey remarked briefly on the paradox of mediation and presence. Her point was that, though God’s presence to us is mediated, that mediation is embedded in or infused by an immediacy of presence. This must be so if we are going…
In an insightful piece at BloombergView , Michael Lewis analyzes the ways Wall Street affects the character of the eager young graduates who come to make their fortunes. Some of the temptations, he says, are obvious - emphasizing short-term gains or using financial success as a cover for moral laziness…
The first installment of a review of Naphtali Meshel’s The “Grammar” of Sacrifice at the Trinity House site .
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