Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
John 18, 19: Latter Prophets and the Writings John 18 and 19 record the arrest, trial, torture, and death of Jesus as laid out in detail in Isaiah 53. After the Roman soldier pierces Jesus’ side, John quotes Zechariah: “They shall look at him whom they pierced” (Zech 12:10). In…
John 12.12 – John 17: Latter Prophets In the Hebrew Scriptures, Kings is followed by the Latter Prophets. John 12:15 quotes Zechariah 9:9 as having prophesied Jesus’ triumphal entry: “Do not be afraid, O Daughter of Zion; see, your king is coming, seated on a donkey’s colt.” [1] N.T. Wright…
John 6.16-70: Joshua The book of Joshua documents the nation of Israel entering the Promised Land. Consider the order of events: (1) Israel is still receiving the daily miracle of manna; (2) Israel miraculously crosses the Jordan on dry foot; (3) The day after Passover , Israel eats produce of…
Since my educational and professional training have revolved around story and narrative structure, I approach John’s Gospel from a literary and narrative perspective. In doing so, I have noticed structural story patterns and followed them where they seem to lead: the Gospel of John parallels the ordering of the books…
The Mt. Sinai Hospital was neolithic on the black hill of Hollow, New Hampshire. Winter dampened the trees and the wind bit at the sparse branches, the sidewalks and stairs were perilous with soggy leaves, and the dim yellow light cast a pallor upon the milky stone building. Ambling inside…
The Revelation can only be understood in the light of Old Testament symbols and sequences. The same is true of the epistle of Jude, which serves as a blistering hors d’oeuvre to John’s fiery feast. Possibly written by the apostle Judas Thaddaeus (Luke 6:16; Acts 1:13; John 14:22), the epistle…
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In his recent Atonement, Law, and Justice , Adonis Vidu examines historical atonement theories in relation to accepted notions of law and justice that were current in the world of the theologians who produced the theories. His book is “an interdisciplinary reading of the development of atonement theory from the…
James Hamblin reports on new research that shows almonds are even better for us than we thought. Eating an ounce of almonds a day is associated with lower rates of heart disease, prevention of diabetes and arthritis, lower changes of Alzehimer’s. No wonder the almond has overtaken the peanut as…
David Fiensy tries to avoid “polar opposites” in the essays collected in Christian Origins and the Ancient Economy . He doesn’t think Jesus was “desperately poor” or that Galileans in general were “half-starving.” Galilee wasn’t a “boom center” but it wasn’t famine-ridden either. On Jesus in particular, Fiensy explores the…
At the Paradosis conference at John Brown University, Edith Humphrey remarked briefly on the paradox of mediation and presence. Her point was that, though God’s presence to us is mediated, that mediation is embedded in or infused by an immediacy of presence. This must be so if we are going…
In an insightful piece at BloombergView , Michael Lewis analyzes the ways Wall Street affects the character of the eager young graduates who come to make their fortunes. Some of the temptations, he says, are obvious - emphasizing short-term gains or using financial success as a cover for moral laziness…
The first installment of a review of Naphtali Meshel’s The “Grammar” of Sacrifice at the Trinity House site .
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