Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I grew up in the 1950s. This was before the "Sixties" and the democratization, informalization, and general cheapening of the church and her worship. Ministers were Father Donovan, Pastor Eckhart, Reverend MacPherson, Mister (Episcopal) Parker, and Brother Smith. Liturgical speech was high language, sounding kind of like the King James…
Metaphor exerts a surprisingly powerful influence within our thinking. Although it is easily dismissed as little more than a figure of speech, when we attend more closely to the ways in which we use it, metaphor’s importance swiftly becomes more apparent. Although many of our metaphors have become quite invisible…
What is a tree, scientifically speaking? A mere googling gives the following answer: “a woody perennial plant, typically having a single stem or trunk growing to a considerable height and bearing lateral branches at some distance from the ground.” We can increase detail by describing its family, genus, species and…
The majority of Western evangelical Christians rarely, if ever, fast as a form of spiritual discipline. In our culture, fasting is more connected with dieting than worship, the other side of our deeply ambiguous fascination with food. Food is everywhere. We eat more than ever before, at greater speed, and…
A Grammar of Creation An understanding of the visual-musical language of the Bible must begin with Genesis 1. This is fortunate, because when explaining biblical types to academics, as opposed to children, one is repeatedly forced to start from scratch. From birth, a healthy child is attuned to rhythm and…
In an inverse Eden, a land laid waste, one works alone tending the trash. There are none like him in all the earth, inquisitive, playful and most drawn to those mysterious, dancing bipedal creatures who lost earth and left it to go wandering the vast wilderness of space. Humans have…
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In a 1989 article on Paul’s use of Deuteronomy 21 in Galatians 3, Ardel Caneday argues that Paul’s use of pronouns in Galatians is not indiscriminate: “In Gal 3:10-4:7, Paul employs the first person when life under the law is in view and the second person when the gentile Galatians’…
Paul cites Deuteronomy 27:26 in Galatians 3. The passage in Deuteronomy says, “Cursed is everyone who does not continue in all the things written in the book of the law to do them.” Paul applies this to “those who are of the works of the law” ( hosoi ex ergon…
“In 1849, some ninety thousand young men swarmed to the gold fields (two-thirds of them were American); in 1850, nearly as many more elbowed their way into the scrum, and the throngs kept coming all through the early 1850s. . . . In the four years from 1849 through 1852,…
Ardel Caneday makes an illuminating contribution to Pauline studies in his contribution to The Faith of Jesus Christ . Caneday rightly insists that the contested phrase pistis Christou , “faith of Christ,” cannot be interpreted in isolation. Translators and exegetes who choose to take the phrase as a subjective genitive…
Conspiracy theories abound, on right and left. Some are loony or worse. But in their recent Modern Conspiracy , Emma Jane and Chris Fleming observe that “the act of conspiring . . . is not inherently noxious” (6). After all, “politics, business, and even family units would struggle to function…
Falling Upwards , a history of ballooning by Richard Holmes, deals with an enchanting subject, and Holmes writes the history enchantingly. The story is populated by daredevils. Like Sophie Blanchard, who put on ballooning shows for Napoleon and after Napoleon fell, until her balloon caught fire on July 6, 1819…
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