Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
D. G. Hart’s The Lost Soul of American Protestantism vividly clarifies the differences between evangelical and Confessional Protestantism. In part the book is a manifesto for historians of American religion. Hart argues that historians of American Protestantism have operated with a simplistic binary contrast of evangelical/conservative v. liberal/progressive. At best,…
Dostoyevsky’s novel, The Idiot , like his other major works, is a complex evaluation of the human condition—a juxtaposition of the innate goodness and innate evil that resides within every human heart. There is much one can say about The Idiot . I am no specialist of Russian literature, or…
At risk of violating some secret handshake agreement on some important nuance to “natural law,” I will sum up what I understand in my own words. As far as I can tell natural law is supposed to be an area of knowledge that all people should be able to agree…
The first installment of this article may be found here . The Image of Man This brings us to a substitutionary atonement which we do understand, the fulfilment of the cruciform Tabernacle in the cross of Christ. Although Jesus’ execution was Physical and Social, it was primarily Personal . Beginning…
The first two essays in this series drew attention to the structure of the first part of Macbeth and to the way Shakespeare incorporates the Garden of Eden into his story. Macbeth , we saw, is a temptation story in which, compared to the Biblical story, the temptation itself is…
Revelation 19:6-9 Then I heard something like the voice of a great multitude and like the sound of many waters and like the sound of mighty peals of thunder, saying, “Hallelujah! For theLord our God, the Almighty, reigns. Let us rejoice and be glad and give the glory to Him,…
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In a 1989 article on Paul’s use of Deuteronomy 21 in Galatians 3, Ardel Caneday argues that Paul’s use of pronouns in Galatians is not indiscriminate: “In Gal 3:10-4:7, Paul employs the first person when life under the law is in view and the second person when the gentile Galatians’…
Paul cites Deuteronomy 27:26 in Galatians 3. The passage in Deuteronomy says, “Cursed is everyone who does not continue in all the things written in the book of the law to do them.” Paul applies this to “those who are of the works of the law” ( hosoi ex ergon…
“In 1849, some ninety thousand young men swarmed to the gold fields (two-thirds of them were American); in 1850, nearly as many more elbowed their way into the scrum, and the throngs kept coming all through the early 1850s. . . . In the four years from 1849 through 1852,…
Ardel Caneday makes an illuminating contribution to Pauline studies in his contribution to The Faith of Jesus Christ . Caneday rightly insists that the contested phrase pistis Christou , “faith of Christ,” cannot be interpreted in isolation. Translators and exegetes who choose to take the phrase as a subjective genitive…
Conspiracy theories abound, on right and left. Some are loony or worse. But in their recent Modern Conspiracy , Emma Jane and Chris Fleming observe that “the act of conspiring . . . is not inherently noxious” (6). After all, “politics, business, and even family units would struggle to function…
Falling Upwards , a history of ballooning by Richard Holmes, deals with an enchanting subject, and Holmes writes the history enchantingly. The story is populated by daredevils. Like Sophie Blanchard, who put on ballooning shows for Napoleon and after Napoleon fell, until her balloon caught fire on July 6, 1819…
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