Theopolis Logo

Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

See all
cloister

Gatekeepers

1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…

by Peter LeithartJune 21, 2016
trinity-1-2
Trinity

Are the Divine Persons Persons?

The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…

by Peter LeithartJune 16, 2016
img_4660-2
Architecture

On Biblical Theology

Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…

by James B. JordanJune 14, 2016
laughing_statue_by_xxbobbiie-d5f0meh-2
Humor

Wise Laughter

We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…

by Remy WilkinsJune 7, 2016
img_7664
Liturgy

Why Theopolis? Take Two

At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…

by Peter LeithartJune 2, 2016
trinity-1-2
Attributes of God

How Can We Talk About God?

“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…

by Bogumil JarmulakMay 31, 2016

Showing page 130 of 309

See all
See all

Is It Still Atheism?

“Atheism may have turned a corner,” writes Tom Roston at Quartz . He’s referring to Sam Harris’s latest, Waking Up , subtitled “A Guide to Spirituality without Religion.” It’s got Harris quoting Rumi, a Sufi mystic of the 13th century: “One day, you will find yourself outside this world which…

September 22, 2014

Incense in Heaven

When John enters heaven, he sees several things “before the throne”: seven lamps that are the seven Spirits, a sea of glass like crystal, eventually a pile of discarded crowns (Revelation 4:5, 6, 10). Elders sit on thrones around the throne (4:4). He doesn’t see any altar. He also doesn’t…

September 22, 2014
Baptism

Recreated in Four Dimensions

Have you ever been to a wedding where the heavens opened and a voice declared the couple “husband and wife”? Few of us have. Beautiful as they are, most marriages are quite mundane. Yet when Jesus talks about marriage, He describes it as something that God does: “What God has…

September 22, 2014

No Flesh Justified

No one is justified by the works of law, Paul says, and supports the claim with what appears to be a paraphrase of Psalm 143:2. The Psalm says “for not righteous before your face are all the living.” Paul writes, “by the works of the law no flesh is justified”…

September 19, 2014

Foreknowledge, Providence, Freedom

If God knows all that is going to happen, can I be free? Saying “No” creates considerable difficulties about our understanding of human nature. But if we insist on human freedom in such a way that excludes God’s foreknowledge, we face equally considerable difficulties, this time about God’s nature. Ryan…

September 19, 2014

Eschatological Ontology

Pannenberg’s notion of the ontological priority of the future may be difficult to grasp, but it falls into place when we realize that the scope of his ontology was “reality as a whole.” That may seem to add diffuseness to the vagueness of the original concept, but the two large…

September 19, 2014

Showing page 525 of 2212

Browse by Category

In Medias Res

Your weekly digest for all things Theopolis.

Donate

Theopolis is nearly 100% donor-supported. Consider joining us on our mission.