Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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When the angel blows the first trumpet, one-third of the land and one-third of the trees, along with all the grass, gets burned up by the fire coming from heaven (Revelation 8). It sets a trend. Throughout the trumpet section, things are destroyed by thirds. In part, this this is…
The editors of The Question of Peace in Modern Political Thought argue that peace has received more attention from philosophers than is often admitted, but they don’t think that it’s received nearly enough attention. Their collection aims to address that gap with essays on Luther, Spinoza, Hobbes, Locke, Rousseau, Kant,…
After the Lamb ascends to heaven, the living creatures and elders suddenly have bowls ( phiale ) of incense (Revelation 5:8). The incense is identified with the “prayers of the saints.” They are like the leaders of the tribes in Numbers 7, each of whom brings, among other things, “one…
Paul gives a brief summary of his advancement in Judaism in Galatians 1:13-14, but the description is surrounded by references to an unveiling of Jesus: A. The gospel came not from man, 11-12a B. but by revelation ( apokalupsis ) of Jesus, 12b B. Former life in Judaism, 13a C.…
Terryl Givens’s forthcoming Wrestling the Angel is the first of a two-volume study of the foundations of Mormon theology and practice. Givens admits that Mormonism, for all its roots in Christian Scriptures, diverges “radically” from traditional Christianity, and he locates the difference in “a distinctive cosmology and metaphysics” which is…
Born into a pious Scottish family living in Canada in 1848, George Romanes might have been destined for ministry in the Church of Scotland. Reading Darwin upended his plans, and his early adulthood was marked by public disputes about science and faith, Romanes taking up the case for Darwin and…
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