Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
OUR REFORMED HERITAGE When a Reformed Christian hears “baptismal regeneration,” what comes to mind? “Heresy,” most likely. Unfortunately, many in the Reformed community today have lost touch with some important aspects of their own heritage. If Reformed theology is going to continue reforming according to Scripture, we must recover the…
Faith and assurance are recurring subjects of controversy in Evangelical circles. We all agree that we are saved by the righteousness of Christ reckoned to us, which we receive through faith alone. Jesus lived and died and rose again as the representative of his people so that all of them…
What’s at stake (or not!) for Reformed Pastors regarding the contemporary discussion of Paul and “the works of the law”? There has been a great deal of talk lately about “the New Perspective on Paul” and the works of, among others, Ed Sanders, James Dunn, and N. T. Wright. Each…
When Christ enjoins upon the young man the duty of following him (Mt. 19:23), he does not give a counsel, but a command to all in common because no one can have a hope of salvation unless he follows Christ (2 Pet. 2:21), although from a particular cause it is…
This short paper is not an attempt to provide a comprehensive analysis and defense of N. T. Wright, much less the so-called “New Perspective on Paul” as a whole. Indeed, Wright’s theological project has some failings and the New Perspective as a movement must be considered a mixed bag of…
Leviticus 1:3-13, Translation 3 If his Nearbringing is an Ascension from the herd, a perfect male shall he bring him near. To the forecourt of the Tent of Meeting he shall bring him near, for his acceptance before Yahweh. 4 And he shall lean his hand on the head of…
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The Hebrew word “half” ( chetziy ) is used over 120 times in the Old Testament. Nearly half of the uses are in two books, Exodus (20x) and Joshua (29x). The word is used another 14x in Chronicles, and 13 more in Nehemiah. In Exodus, it is mostly used in…
I explore the significance of Paul’s description of Judaizers as “troublers” at the Trinity House site .
In Comment , Jonathan Chaplin helpfully defines the decision to be made in Scotland’s referendum next week. To clarify what’s being decided, Chaplin distinguishes between “nation” and “state.” “Nations are thickly-textured, evolving, porous, morally ambiguous societal amalgams. While one nation may be more or less recognisable when set against another,…
The Atlantic is running a series of essays on Coen Brothers’ films (are they Brothers, or just brothers?), written by Christopher Orr, who is re-watching the brothers’ feature films and sharing his notes. Orr gets Hudsucker wrong , but still, it’s a worthy effort. Orr’s series took me back to…
Like most of the lists in Deuteronomy, the list describing Yahweh’s power in 11:2-7 is carefully patterned. The direct description of Yahweh’s power is constructed by fives and sevens (vv. 2-3). There are five terms: greatness, mighty hand, outstretched are, signs, works. Five represents military power, and also human power…
Stephen R. Holmes argues in his contribution to Two Views of the Doctrine of the Trinity that “the doctrine of the Trinity is not primarily an ontology, nor does it depend on a particular ontology,” though Holmes admits that it does imply a “modest” set of ontological commitments (35). The…
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