Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
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At the Financial Times blog , Shaomin Li, Ilan Alon, and Jun Wu report on their research into the relation of religious freedom and economic performance. One of their key findings is fairly obvious: sectarian violence inhibits economic growth. Another finding is more surprising: “countries with stronger government restrictions on…
Explaining the title of his book, Singing the Ethos of God , Brian Brock offers a critique of communitarian hermeneutics: “I have criticized the communitarian account of reading Scripture within the church in a manner that affirms their central interest in the church, but pushes it one step further by…
President Obama said this week that part of the US strategy for containing the Islamic State is to provide arms to Syrian rebels, provided they are “moderate.” It might be a challenge to find moderate ones. A year ago, Ben Farmer reported in the Telegraph on a IHS Jane’s study…
Yahweh takes Israel from Egypt to a superior land. In Deuteronomy 11:8-12, He describes eight features of the land, using “land” eight times: 1) A land to be possessed, 11:8 2) Prolong days in the land, 11:9 3) A land of milk and honey, 11:9 4) Land to be possessed,…
In a couple of recent essays, Beverly Gaventa describes the cosmic, apocalyptic dimensions of Paul’s gospel. Gaventa is editor of a recent study of Romans 5-8, Apocalyptic Paul . In her own contribution, a study of the “I” of Romans 7 against the background of David’s Psalms, she explains the…
In his introduction to Paul in the Grip of the Philosophers , Peter Frick cleverly observes that contemporary philosophers who have chosen Paul as their dialogue partner end up violating their own stated principles: “Continental philosophy uses the voice of Paul, but does not always give him his own voice.…
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