Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…
Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…
John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…
Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…
As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…
The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…
Showing page 133 of 309
Showing page 1 of 43
At the Financial Times blog , Shaomin Li, Ilan Alon, and Jun Wu report on their research into the relation of religious freedom and economic performance. One of their key findings is fairly obvious: sectarian violence inhibits economic growth. Another finding is more surprising: “countries with stronger government restrictions on…
Explaining the title of his book, Singing the Ethos of God , Brian Brock offers a critique of communitarian hermeneutics: “I have criticized the communitarian account of reading Scripture within the church in a manner that affirms their central interest in the church, but pushes it one step further by…
President Obama said this week that part of the US strategy for containing the Islamic State is to provide arms to Syrian rebels, provided they are “moderate.” It might be a challenge to find moderate ones. A year ago, Ben Farmer reported in the Telegraph on a IHS Jane’s study…
Yahweh takes Israel from Egypt to a superior land. In Deuteronomy 11:8-12, He describes eight features of the land, using “land” eight times: 1) A land to be possessed, 11:8 2) Prolong days in the land, 11:9 3) A land of milk and honey, 11:9 4) Land to be possessed,…
In a couple of recent essays, Beverly Gaventa describes the cosmic, apocalyptic dimensions of Paul’s gospel. Gaventa is editor of a recent study of Romans 5-8, Apocalyptic Paul . In her own contribution, a study of the “I” of Romans 7 against the background of David’s Psalms, she explains the…
In his introduction to Paul in the Grip of the Philosophers , Peter Frick cleverly observes that contemporary philosophers who have chosen Paul as their dialogue partner end up violating their own stated principles: “Continental philosophy uses the voice of Paul, but does not always give him his own voice.…
Showing page 530 of 2212
Your weekly digest for all things Theopolis.
