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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Exodus

Introduction to the Ascensions

Before considering the details of the Leviticus, we must have before us certain matters that have been established in Genesis and Exodus. These are things that we as Israelites already know when we first hear Moses report what God dictated to him in Leviticus. Adam Let us begin with Adam.…

by James B. JordanJuly 5, 2001
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Biblical Studies

Leviticus 1:2

(continued from issue 142) 2 “Speak to the sons of Israel and say to them, ‘An adam, 1 when he brings near from you p a Nearbringing 2 to Yahweh, from livestock 3 from the herd and from the flock you p shall bring near your p Nearbringing. 4 2.…

by James B. JordanJuly 5, 2001
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Luke

Correcting Two Mistakes of the Law-Gospel Hermeneutic

Trying to Deal Honestly with Luke 10.25-37; 18.18-30; and Parallels When Christ enjoins upon the young man the duty of following him (Mt. 19:23), he does not give a counsel, but a command to all in common because no one can have a hope of salvation unless he follows Christ…

by Mark HorneJune 6, 2001
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James

"We Have One Father, Even God"

Initial Observations: How the Gospel Challenged the Pharisees In another paper , I argued that the “Law-Gospel” hermeneutic, as applied to Luke 10.25-37; 18.18-30, resulted in a fundamental misreading of the text. Thinking of the context of those passages in Luke’s Gospel has given me some further reflections on how…

by Mark HorneJune 5, 2001
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Biblical Studies

Leviticus 1:1-2

I recently heard of a new English translation of the Bible being prepared by men concerned to preserve a literal word-for-word rendering of the Hebrew and Greek but also sensitive to ecclesiastical tradition. I wrote to the committee and asked if they were going to fix the traditional translation of…

by James B. JordanJune 5, 2001
Sin

“JESUS IS LORD”: A Practical Suggestion for Struggling with Sin

All Christians struggle with sin. Many times even relatively mature Christians commit sins they thought they had long since left behind and end up struggling anew with sinful habits in thought, word, or deed. Naturally, this means they must rouse themselves to action in putting to death the deeds of…

by Mark HorneJune 3, 2001

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Economics

Mammon, A Jealous God

At the Financial Times blog , Shaomin Li, Ilan Alon, and Jun Wu report on their research into the relation of religious freedom and economic performance. One of their key findings is fairly obvious: sectarian violence inhibits economic growth. Another finding is more surprising: “countries with stronger government restrictions on…

September 12, 2014

A Village Isn’t Enough

Explaining the title of his book, Singing the Ethos of God , Brian Brock offers a critique of communitarian hermeneutics: “I have criticized the communitarian account of reading Scripture within the church in a manner that affirms their central interest in the church, but pushes it one step further by…

September 12, 2014

Whom Are We Arming?

President Obama said this week that part of the US strategy for containing the Islamic State is to provide arms to Syrian rebels, provided they are “moderate.” It might be a challenge to find moderate ones. A year ago, Ben Farmer reported in the Telegraph on a IHS Jane’s study…

September 12, 2014

New Creation Land

Yahweh takes Israel from Egypt to a superior land. In Deuteronomy 11:8-12, He describes eight features of the land, using “land” eight times: 1) A land to be possessed, 11:8 2) Prolong days in the land, 11:9 3) A land of milk and honey, 11:9 4) Land to be possessed,…

September 11, 2014

Delivering the Cosmos

In a couple of recent essays, Beverly Gaventa describes the cosmic, apocalyptic dimensions of Paul’s gospel. Gaventa is editor of a recent study of Romans 5-8, Apocalyptic Paul . In her own contribution, a study of the “I” of Romans 7 against the background of David’s Psalms, she explains the…

September 11, 2014

Same Old Paul

In his introduction to Paul in the Grip of the Philosophers , Peter Frick cleverly observes that contemporary philosophers who have chosen Paul as their dialogue partner end up violating their own stated principles: “Continental philosophy uses the voice of Paul, but does not always give him his own voice.…

September 11, 2014

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