Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Russian Orthodox liturgist Alexander Schmemann died in 1983, but his importance continues to grow, sometimes in surprising ways. A Russian transplanted to Paris and then to Crestwood, New York, he was an acute observer of the American religious scene. He possessed the clarity of vision the Spirit often grants to…
This is the fifth in a series of studies of Deuteronomy 22:3-23:8. "A bastard ( mazmer ) shall not enter into the assembly of Yahweh; even to the tenth generation shall none of his enter into the assembly of Yahweh" (Deuteronomy 23:2). [i] The translation “bastard” here for mazmer ,…
The Enlightenment project is very comprehensible in terms of the “Wars of Religion” that followed the Reformation. It's questionable whether all that is said about the Wars of Religion is entirely fair (R. J. Rushdoony’s Christian Survey of World History has some very helpful things to say about this). Still,…
The fourth in a series of studies on Deuteronomy 22:30-23:8. One wounded by crushing, or cut in the member shall not enter into the assembly of Yahweh (Deuteronomy 23:1. [i] The translation of this verse varies in different English versions. The basic idea is clear enough, however: a eunuch is…
Trinity House President Peter Leithart will give a lecture on violence at the 2013 Wheaton Theology Conference later this week.
The third in a series of studies on Deuteronomy 22-23. This continues the second essay, which examines Deuteronomy 22:30: "A man shall not take his father’s wife, and shall not uncover his father’s wing" (Hebrew: kanaf ). The Sin of Ham Another story would almost certainly occur to an ancient…
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In his study of faith-based criminal justice initiatives, More God, Less Crime , Baylor’s Byron Johnson describes the puzzlement of leaders of the prison ministry, Champions for Life, over Johnson’s finding that “born-again prisoners were just as likely to return to prison as other comparable prisoners” (157). They cites 2…
“Four corners of the earth” is taken as a piece of ancient cosmology, embedded in the Bible. But the Bible historicizes this cartography as it historicizes much else. The phrase “four corners” isn’t applied to land until Isaiah 11:12, which speaks of the Lord calling together His dispersed people from…
James Dunn has observes that Paul’s letters are written for the defense and elaboration of the gospel. This is certainly the case with Galatians. Whatever other issues Paul raises about circumcision, purity rules, promises and Torah are all directed to clarity in the proclamation of good news. Paul identifies himself…
When Jesus rode into Jerusalem, the disciples laid their robes on the ground before Him, creating a carpet. Jesus rode into Jerusalem on the backs of the disciples, elevated like a king. It’s a gesture found only once in the OT: When Jehu is proclaimed king. Jesus, the new Jehu,…
My initial reaction to Douglas Campbell’s analysis of “Justification theory” ( Deliverance of God , 11-95) was quite positive. I still think Campbell scores some points against the individualism and implicit contractualism of some Protestant work on justification. But on a more careful reading of his argument, I’ve come to…
“Who are these, and where have they come from?” an elder asks John about the innumerable multitude (Revelation 7:13). John answers, “You know,” and the elder does know, as he goes on to explain. So why the pretense of ignorance? In part, the exchange takes us back to the early…
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