Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In our first essay we looked at Kline’s flawed exegesis of Genesis 2:5 as it relates to Day 3 of creation. Now we turn to Kline’s new argument against a chronological reading of Genesis 1, as found, again, in "Space and Time in the Genesis Cosmogony," Perspectives on Science and…
One of the advantages of paying very close attention to the details in the Bible, especially chronological and genealogical details, is that they can shed light on situations that don’t seem to make much sense apart from them. One such situation is that of Bathsheba. It appears that Bathsheba willingly…
Once upon a time, Jeff Meyers and Tony Rollins–old friends who had not seen each other for a few years–met in the parking lot of a neighborhood church. They were dropping off their pre-school children at the church for Mother’s Day Out. They were such conscientious and helpful fathers. As…
Years ago, when I was at the briefly-existing Geneva Divinity School, I taught a course in the Apocrypha. One thing that struck me at that time is that two of the stories are almost certainly religious allegories (as well as moral tales): Judith and Susanna. Since "Susanna" means "Lily," this…
Peter’s essay inspires me to write up some similar thoughts about the flower of the field. Rightly does Peter associate the almond with Yahweh’s garden, because the Garden of Eden is symbolically positioned as parallel to the Holy Place of the Tabernacle and Temple. To wit: Since Aaron’s rod blossomed…
We have had occasion to discuss the views of Meredith G. Kline previously in these newsletters, and now it is time to do so again. Kline teaches at Gordon-Conwell Theological Seminary and also at the Westminster Theological Seminaries (Philadelphia and San Diego). He is the author of some interesting insights…
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In his study of faith-based criminal justice initiatives, More God, Less Crime , Baylor’s Byron Johnson describes the puzzlement of leaders of the prison ministry, Champions for Life, over Johnson’s finding that “born-again prisoners were just as likely to return to prison as other comparable prisoners” (157). They cites 2…
“Four corners of the earth” is taken as a piece of ancient cosmology, embedded in the Bible. But the Bible historicizes this cartography as it historicizes much else. The phrase “four corners” isn’t applied to land until Isaiah 11:12, which speaks of the Lord calling together His dispersed people from…
James Dunn has observes that Paul’s letters are written for the defense and elaboration of the gospel. This is certainly the case with Galatians. Whatever other issues Paul raises about circumcision, purity rules, promises and Torah are all directed to clarity in the proclamation of good news. Paul identifies himself…
When Jesus rode into Jerusalem, the disciples laid their robes on the ground before Him, creating a carpet. Jesus rode into Jerusalem on the backs of the disciples, elevated like a king. It’s a gesture found only once in the OT: When Jehu is proclaimed king. Jesus, the new Jehu,…
My initial reaction to Douglas Campbell’s analysis of “Justification theory” ( Deliverance of God , 11-95) was quite positive. I still think Campbell scores some points against the individualism and implicit contractualism of some Protestant work on justification. But on a more careful reading of his argument, I’ve come to…
“Who are these, and where have they come from?” an elder asks John about the innumerable multitude (Revelation 7:13). John answers, “You know,” and the elder does know, as he goes on to explain. So why the pretense of ignorance? In part, the exchange takes us back to the early…
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