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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Apologetics

A Sabbath Conversation: How Old is the Earth?

As Adam and Eve walked to the center of the Garden of Eden to meet with the LORD on their first Sabbath they conversed about the origin and age of the earth. Adam: You know, honey, we spent a lot of time yesterday making preparations for our house, and we…

by Jeff MeyersOctober 3, 1997
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Biblical Horizons

Psalms for Exile: The Narrative Progression in the Fifth Book of the Psalter

Some of our forefathers believed in reading/singing the psalms in order. Today, when the psalms are even used at all, they tend to be used randomly, though sometimes tied to a church calendar or to the pastor’s sermon. The Bible does not bind us to any particular practice, but there…

by James B. JordanSeptember 4, 1997
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Biblical Chronology

The Anthropomorphic Days of C. John Collins, Part 2

Dr. Collins begins his essay with a brief statement of the Day Age view and then a brief statement of the Six Day view, focussing on the challenge to that view posed by modern "science." He ends this discussion by writing: "Two crucial points are at stake here: first, the…

by James B. JordanSeptember 4, 1997
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Biblical Horizons

Paperweights and the Puzzles of Secularism

In his The Construction of Social Reality , Berkeley philosopher John Searle puzzles over the ontology of the products of human construction. Certain things – granite, platypi, weeping willows – occur naturally; while other realities – stone walls, zoos and parks, Chase Manhattan Bank – exist only as products of…

by Peter LeithartAugust 27, 1997
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Biblical Chronology

The Anthropomorphic Days of C. John Collins, Part 1

In the journal Presbyterion 20 (1994):109-130, published by Covenant Theological Seminary, Dr. C. John Collins sets forth a revision of the Day Age approach in his essay, "How Old Is the Earth? Anthropomorphic Days in Genesis 1:1–2:3." Dr. Collins’s essay has been widely accepted in evangelical Presbyterian circles as an…

by James B. JordanAugust 4, 1997
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Biblical Horizons

The Sin of Ham and the Curse of Canaan, Part 3 (An Exposition of Genesis 9:20-27)

The Righteousness of Shem and Japheth As noted above, the action of Shem and Japheth was purely symbolic. They did not need to cover Noah with a garment, for he was already covered by the tent. Their action was a symbolic affirmation of Noah’s authority, a symbolic rejection of Ham’s…

by James B. JordanAugust 4, 1997

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Tragic Japan

R. Taggart Murphy has been writing on Japanese politics, business and economics for a long time, but the rest of the world has lost interest. What fascinates, he says, is Japanese culture - the fashions, the anime, the weirdness of a country where you can pay 7000 yen to be…

September 8, 2014

Baysiders

Senator Robert Kennedy was shot on June 5, 1968. The next day, Veronica Lueken of Bayside, New York, was praying to St. Therese of Lisieux for Kennedy when she was surrounded by the fragrance of roses. Over the next months, she began writing poetry that she later attributed to St.…

September 8, 2014

Good Land

Over at the Trinity House site , I analyze the sevenfold description of Israel’s “good land” in Deuteronomy 8.

September 8, 2014
Homosexuality

Unnatural?

In a 2010 article in the Journal for the Society of Christian Ethics , natural law theorist Jean Porter probed the question of same-sex marriage, and concluded that there were no objections in natural law to same-sex sex or to same-sex marriage as such. The article is excerpted here .…

September 6, 2014

Testimony

Epistemology has often been viewed as a debate between raitonalists and empiricists. Descartes set certainty as the gold standard of knowledge, and argued from doubt to conclusions that he considered indubitable. Empiricists insist that our senses are capable of giving us reliable knowledge of the world, and in many cases…

September 6, 2014

More Than Grammar

Matthew Easter summarizes the back-and-forth of the arguments in the debate over pistis Christou. It’s a careful, judicious summary, and his conclusion seems irrefutable: The debate won’t be resolved by grammar alone, since “interpreters resort either intentionally or unintentionally to their larger models for reading Paul that are already in…

September 5, 2014

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