Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The history of the sin of Ham and the curse of Canaan comes in the middle of the Generations of Noah, a section of Genesis that begins at Genesis 6:9 and extends to the closing notice, Genesis 11:9. To understand the story better, it is necessary to get in mind…
This paper was written to persuade people who were members of the Presbyterian Church in America. It should be accessible to anyone who believes in baptizing infants–especially to those who consider themselves a part of the Reformation Tradition. References to “our Confession” or “our standards” invoke the Westmeinster Confession of…
Version 1.2 I write this brief essay in order to address a problem I have encountered. I keep reading explanations of doctrine of the sacraments fundamentally empty of the content which was once held by virtually all Reformed confessions and formulations. Furthermore, I read explanations and commentaries on the Westminster…
We continue our analysis of John Sailhamer’s book *Genesis Unbound: A Provocative New Look at the Creation Account* (Multnomah Books, 1996), which argues that Genesis 1:2ff. is not about the creation of the whole world, but about the preparation of the Land of Eden, which is also the Promised Land.…
III. Death of God’s Firstborn in the real Egypt: This huge chiasm has as its center the betrayal of Peter, as the leader of the disciples himself rejects Jesus. Peter holds an oficial position as high priest among the disciples of the incarnate Lord. His rejection of Jesus is the…
I wrote a response to Rev. Richard Bacon’s tract, What Mean Ye by This Service , a copy of which I borrowed from the library at Covenant Theological Seminary. However, I recently discovered that a new appendix was added to the version available on the Blue Banner’s web page. This…
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When John first sees the heavenly worship as he ascends to heaven, the four living creatures take the lead with an unceasing Sanctus. The twenty-four elders fall down before the One on the throne, cast their crowns before the throne, and praise God for His glory, honor, and power. They…
When the Lamb breaks the fifth seal, martyrs cry out for vindication. That launches a thread of the plot of Revelation that continues to the end of the seven bowls. At this point, these seem to be the salient moments: 1) Martyrs cry out for vindication and are told to…
Daniel Castelo’s Confessing the Triune God is a contribution to Cascade’s Wesleyan Doctrine Series. The Trinity is not a possession of Methodism, and much of Castelo’s book covers familiar ground - the roots of Trinitarian theology in the gospel, the early church debates about the Trinity, the danger of projection,…
Oliver Crisp admits that he has “been drawn to the margins of theological orthodoxy or to the doctrinally eccentric.” His reason is constructive: “those occupying such liminal places are intrinsically interesting subjects for theological exploration,” not least because “their work . . . throws light on upon the shape and…
Genesis is full of genealogies: A genealogy for Cain (ch. 4), for Seth (ch. 5), a table of the sons of Noah (ch 10), of Shem and Terah (ch. 11), of Ishmael (ch. 25), and of Esau (ch. 36). Besides those seven (!) genealogies, there are other lists of names…
The innumerable multitude that appears in Revelation 7:9 wears white robes, made clean by being washed in the blood of the Lamb (7:14). This cleansing gives them a sevenfold blessing: 1) They are before the throne, serving God day and night; 2) they are covered with the Lord’s tabernacle; 3)…
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