Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The history of the sin of Ham and the curse of Canaan comes in the middle of the Generations of Noah, a section of Genesis that begins at Genesis 6:9 and extends to the closing notice, Genesis 11:9. To understand the story better, it is necessary to get in mind…
This paper was written to persuade people who were members of the Presbyterian Church in America. It should be accessible to anyone who believes in baptizing infants–especially to those who consider themselves a part of the Reformation Tradition. References to “our Confession” or “our standards” invoke the Westmeinster Confession of…
Version 1.2 I write this brief essay in order to address a problem I have encountered. I keep reading explanations of doctrine of the sacraments fundamentally empty of the content which was once held by virtually all Reformed confessions and formulations. Furthermore, I read explanations and commentaries on the Westminster…
We continue our analysis of John Sailhamer’s book *Genesis Unbound: A Provocative New Look at the Creation Account* (Multnomah Books, 1996), which argues that Genesis 1:2ff. is not about the creation of the whole world, but about the preparation of the Land of Eden, which is also the Promised Land.…
III. Death of God’s Firstborn in the real Egypt: This huge chiasm has as its center the betrayal of Peter, as the leader of the disciples himself rejects Jesus. Peter holds an oficial position as high priest among the disciples of the incarnate Lord. His rejection of Jesus is the…
I wrote a response to Rev. Richard Bacon’s tract, What Mean Ye by This Service , a copy of which I borrowed from the library at Covenant Theological Seminary. However, I recently discovered that a new appendix was added to the version available on the Blue Banner’s web page. This…
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Paul uses the phrase “elements of the world” several times in his letters. The phrase had an accepted meaning by the first century, referring to the four elements of Greek science—fire, air, water, earth. Paul uses the phrase, but he doesn’t use the phrase in the accepted sense. What conclusions—substantive…
In a 2002 essay in the Andrews University Seminary Studies, Sigve Tonstad reviews the debate over the phrase pistis Christou - faith in Christ v. faith of Christ. The debate is typically confined to Paul’s letters, but Tonstad rightly points out that the last use of the phrase in the…
Several parallels link John fifth-seal vision of martyrs under the altar (Revelation 6:9-11) with the climactic sixth-seal vision of a multitude before the throne (7:9-17). Revelation talks a lot about clothing, and a lot about white clothing in particular. Only three times, however, does the book use the Greek stole…
Douglas Farrow has some wise observations about the same-sex marriage debate in his Touchstone review of Girgis, Anderson, and George, What Is Marriage? He commends the authors’ courage and insight, and is thoroughly in agreement with their effort to defend traditional marriage. But Farrow doesn’t think that the book hits…
Cherubim have four faces: ox, lion, eagle, man. As James Jordan has argued, those four faces are associated with different offices of Israel and phases of Israel’s history: the ox is sacrificial and priestly, the lion is royal, the eagle is prophetic, and Jesus is the man of the new…
When the Lamb appears in heaven, heaven bursts into song (Revelation 5). After the seven trumpets (Revelation 8-11), John sees a long series of visions depicting the dragon’s various attacks on the church. When the saints have all been safely harvested and raised above the firmament, they burst into song…
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