Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In our first essay we looked at Kline’s flawed exegesis of Genesis 2:5 as it relates to Day 3 of creation. Now we turn to Kline’s new argument against a chronological reading of Genesis 1, as found, again, in "Space and Time in the Genesis Cosmogony," Perspectives on Science and…
One of the advantages of paying very close attention to the details in the Bible, especially chronological and genealogical details, is that they can shed light on situations that don’t seem to make much sense apart from them. One such situation is that of Bathsheba. It appears that Bathsheba willingly…
Once upon a time, Jeff Meyers and Tony Rollins–old friends who had not seen each other for a few years–met in the parking lot of a neighborhood church. They were dropping off their pre-school children at the church for Mother’s Day Out. They were such conscientious and helpful fathers. As…
Years ago, when I was at the briefly-existing Geneva Divinity School, I taught a course in the Apocrypha. One thing that struck me at that time is that two of the stories are almost certainly religious allegories (as well as moral tales): Judith and Susanna. Since "Susanna" means "Lily," this…
Peter’s essay inspires me to write up some similar thoughts about the flower of the field. Rightly does Peter associate the almond with Yahweh’s garden, because the Garden of Eden is symbolically positioned as parallel to the Holy Place of the Tabernacle and Temple. To wit: Since Aaron’s rod blossomed…
We have had occasion to discuss the views of Meredith G. Kline previously in these newsletters, and now it is time to do so again. Kline teaches at Gordon-Conwell Theological Seminary and also at the Westminster Theological Seminaries (Philadelphia and San Diego). He is the author of some interesting insights…
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Paul uses the phrase “elements of the world” several times in his letters. The phrase had an accepted meaning by the first century, referring to the four elements of Greek science—fire, air, water, earth. Paul uses the phrase, but he doesn’t use the phrase in the accepted sense. What conclusions—substantive…
In a 2002 essay in the Andrews University Seminary Studies, Sigve Tonstad reviews the debate over the phrase pistis Christou - faith in Christ v. faith of Christ. The debate is typically confined to Paul’s letters, but Tonstad rightly points out that the last use of the phrase in the…
Several parallels link John fifth-seal vision of martyrs under the altar (Revelation 6:9-11) with the climactic sixth-seal vision of a multitude before the throne (7:9-17). Revelation talks a lot about clothing, and a lot about white clothing in particular. Only three times, however, does the book use the Greek stole…
Douglas Farrow has some wise observations about the same-sex marriage debate in his Touchstone review of Girgis, Anderson, and George, What Is Marriage? He commends the authors’ courage and insight, and is thoroughly in agreement with their effort to defend traditional marriage. But Farrow doesn’t think that the book hits…
Cherubim have four faces: ox, lion, eagle, man. As James Jordan has argued, those four faces are associated with different offices of Israel and phases of Israel’s history: the ox is sacrificial and priestly, the lion is royal, the eagle is prophetic, and Jesus is the man of the new…
When the Lamb appears in heaven, heaven bursts into song (Revelation 5). After the seven trumpets (Revelation 8-11), John sees a long series of visions depicting the dragon’s various attacks on the church. When the saints have all been safely harvested and raised above the firmament, they burst into song…
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