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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Biblical Horizons

Twelve Fundamental Avenues of Revelation, Part 2

Theophanic revelation is historically progressive, or eschatological, in character. First of all, in Genesis 1:2, the Spirit appeared inside the creation, sent by the Father. After the creation of man, the Spirit worked and works with humanity to bring us to maturity, from Daughter to Bride to fruitful Mother. He…

by James B. JordanFebruary 28, 1997
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Biblical Studies

The Calf of the Purification Offering

On the eighth day of the rite of "filling the hand," Aaron began his service at the altar. His first offering was a "calf" (Heb. `egel ), which served as a purification offering for himself and (apparently) his household (Leviticus 9:2, 8). This is striking for a couple of reasons.…

by Peter LeithartFebruary 27, 1997
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Exodus

A Blossom of Yahweh’s Garden

One of the distinctive items of the high priest’s clothing was the "golden plate" inscribed with the words "Holy to Yahweh" (Exodus 28:36-38). The word translated as "plate" is tsits , which literally means "flower." The verbal and noun forms are both used in Numbers 17:8, which describes Aaron’s rod…

by Peter LeithartFebruary 27, 1997
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Biblical Horizons

Squaring Off and Crossing Up

The square, rectangle, and cross shapes appear all over the sanctuaries God reveals in the Bible: Tabernacle, Solomon’s Temple, Ezekiel’s Temple, New Jerusalem. One thing that can be said right away about these designs, and the occasional perfect circle (the lavers), is that they do not occur in nature. They…

by James B. JordanJanuary 28, 1997
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Biblical Studies

In the Fish: The Church as Tomb

"For just as Jonah was three days and three nights in the belly of the sea-monster, so will the Son of Man be three days and three nights in the heart of the earth" (Matthew 12:40). Some reflections on Jonah’s Big Fish have led to the following essay. Let me…

by James B. JordanJanuary 28, 1997
Hermeneutics

God Most High

Citing Melchizedek in Genesis 14:18-20, James Jordan has written that "the name of God in use among the nations was God Most High’" (Hebrew, `el `elyon ; in Through New Eyes , p. 176). In addition to Melchizedek, one could cite the example of Balaam, who invokes the Lord both…

by Peter LeithartJanuary 27, 1997

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Feasts

In his book on Dogma and Preaching , Joseph Cardinal Ratzinger reflected on the value of Christian festivity: “A Christian feast . . . means that the human person leaves the world of calculation and determinisms in which everyday life snares him, and that he focuses his being on the…

August 26, 2014

Bearing the Whole People

“I along am not able to carry all this people,” Moses says when Israel complains about hunger in the wilderness. “If You are going to deal thus with me, please kill me at once” (Numbers 11:14-15). Yahweh responds by ordered Moses to gather 70 men from the people, on whom…

August 26, 2014

Self-Referential Cinema

Jeff Menne argues that the films of Francis Ford Coppola are films about the business of film, and specifically about Francis Ford Coppola’s place in that business. The film industry that Coppola first entered, Menne argues, is a classic example of “Fordism,” of the mechanization and routinization of work. For…

August 26, 2014

Starstrike

A study from the Columbia Business School has discovered that “umpires grant a larger and more generous strike zone to All-Star pitchers, and were also less likely to miss pitches that were in the official strike zone for these pitchers.” The research reviewed 800,000 pitches from 2008-2009, comparing them to…

August 25, 2014

Fourth-Born

Jacob’s firstborn is Reuben, but he doesn’t become the preeminent son of Jacob because he takes his father’s concubine. Neither do the next two, Simeon and Levi, because they slaughter the men of the city of Shechem. It’s the fourth, Judah, who becomes the chief among his brothers. The same…

August 25, 2014

Sons of Men, Daughters of God

In his recent Trinity House lectures on Genesis, James Jordan argues that the sons of God (that is, the faithful line of Seth) are attracted to the “good” daughters of men (women from Cain’s line) not because of their beauty but because of the social and cultural advantages of allying…

August 25, 2014

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