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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Gatekeepers

1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…

by Peter LeithartJune 21, 2016
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Trinity

Are the Divine Persons Persons?

The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…

by Peter LeithartJune 16, 2016
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Architecture

On Biblical Theology

Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…

by James B. JordanJune 14, 2016
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Humor

Wise Laughter

We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…

by Remy WilkinsJune 7, 2016
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Liturgy

Why Theopolis? Take Two

At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…

by Peter LeithartJune 2, 2016
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Attributes of God

How Can We Talk About God?

“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…

by Bogumil JarmulakMay 31, 2016

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Potter Politics

Anthony Gierzynski reports on his research supporting “the idea that the Harry Potter series influenced the political values and perspectives of the generation that came of age with these books. Reading the books correlated with greater levels of acceptance for out-groups, higher political tolerance, less predisposition to authoritarianism, greater support…

August 22, 2014

Early World, Our World

The world of Genesis can appear to be an alien world. It’s full of strange institutions, unknown names and peoples. But for the author of Hebrews, the world of Genesis is the world of Christians. More than half of his great chapter on faith (Hebrews 11) is taken up with…

August 22, 2014

Reconciled to the Spirit

As one would expect, Jenson’s brief sketch of a positive account of atonement ( Theology as Revisionary Metaphysics , 133-5) is a Trinitarian account. Atonement means at-one-ment, and we cannot know what that reunion is or how it happens without knowing the One with whom are are made One. Atonement…

August 21, 2014

Wisdom of Death

When the gods determine that Gilgamesh’s rival-turned-buddy Enkidu must die, he goes through some soul-searching. He not only regrets the battle with the bull of heaven, but begins to regret the storming of the cedar forest that that led to the destruction of Humbaba and the ambition that drove him…

August 21, 2014

Plato and Moses

In his four-volume Court of the Gentiles , published in the mid-seventeenth century, Theophilus Gale aimed to “confirm thee Authoritie, and demonstrate the Perfection, of Sacred Scriptures.” His other aim was to refute the Deist idea of natural theology, the notion that theology outside Israel and Christianity took its rise…

August 21, 2014

Agents of New Creation

There are, James Jordan has argues, three “problems” to solve in Genesis 1:1-2: Formlessness, emptiness, and darkness. Yahweh forms the earth with light, by giving form, and by filling. This is also the pattern of new creation. Jesus comes as the light of the world to dispel the darkness. He…

August 21, 2014

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