Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In our first essay we looked at Kline’s flawed exegesis of Genesis 2:5 as it relates to Day 3 of creation. Now we turn to Kline’s new argument against a chronological reading of Genesis 1, as found, again, in "Space and Time in the Genesis Cosmogony," Perspectives on Science and…
One of the advantages of paying very close attention to the details in the Bible, especially chronological and genealogical details, is that they can shed light on situations that don’t seem to make much sense apart from them. One such situation is that of Bathsheba. It appears that Bathsheba willingly…
Once upon a time, Jeff Meyers and Tony Rollins–old friends who had not seen each other for a few years–met in the parking lot of a neighborhood church. They were dropping off their pre-school children at the church for Mother’s Day Out. They were such conscientious and helpful fathers. As…
Years ago, when I was at the briefly-existing Geneva Divinity School, I taught a course in the Apocrypha. One thing that struck me at that time is that two of the stories are almost certainly religious allegories (as well as moral tales): Judith and Susanna. Since "Susanna" means "Lily," this…
Peter’s essay inspires me to write up some similar thoughts about the flower of the field. Rightly does Peter associate the almond with Yahweh’s garden, because the Garden of Eden is symbolically positioned as parallel to the Holy Place of the Tabernacle and Temple. To wit: Since Aaron’s rod blossomed…
We have had occasion to discuss the views of Meredith G. Kline previously in these newsletters, and now it is time to do so again. Kline teaches at Gordon-Conwell Theological Seminary and also at the Westminster Theological Seminaries (Philadelphia and San Diego). He is the author of some interesting insights…
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Anthony Gierzynski reports on his research supporting “the idea that the Harry Potter series influenced the political values and perspectives of the generation that came of age with these books. Reading the books correlated with greater levels of acceptance for out-groups, higher political tolerance, less predisposition to authoritarianism, greater support…
The world of Genesis can appear to be an alien world. It’s full of strange institutions, unknown names and peoples. But for the author of Hebrews, the world of Genesis is the world of Christians. More than half of his great chapter on faith (Hebrews 11) is taken up with…
As one would expect, Jenson’s brief sketch of a positive account of atonement ( Theology as Revisionary Metaphysics , 133-5) is a Trinitarian account. Atonement means at-one-ment, and we cannot know what that reunion is or how it happens without knowing the One with whom are are made One. Atonement…
When the gods determine that Gilgamesh’s rival-turned-buddy Enkidu must die, he goes through some soul-searching. He not only regrets the battle with the bull of heaven, but begins to regret the storming of the cedar forest that that led to the destruction of Humbaba and the ambition that drove him…
In his four-volume Court of the Gentiles , published in the mid-seventeenth century, Theophilus Gale aimed to “confirm thee Authoritie, and demonstrate the Perfection, of Sacred Scriptures.” His other aim was to refute the Deist idea of natural theology, the notion that theology outside Israel and Christianity took its rise…
There are, James Jordan has argues, three “problems” to solve in Genesis 1:1-2: Formlessness, emptiness, and darkness. Yahweh forms the earth with light, by giving form, and by filling. This is also the pattern of new creation. Jesus comes as the light of the world to dispel the darkness. He…
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