Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Before considering the details of the Leviticus, we must have before us certain matters that have been established in Genesis and Exodus. These are things that we as Israelites already know when we first hear Moses report what God dictated to him in Leviticus. Adam Let us begin with Adam.…
(continued from issue 142) 2 “Speak to the sons of Israel and say to them, ‘An adam, 1 when he brings near from you p a Nearbringing 2 to Yahweh, from livestock 3 from the herd and from the flock you p shall bring near your p Nearbringing. 4 2.…
Trying to Deal Honestly with Luke 10.25-37; 18.18-30; and Parallels When Christ enjoins upon the young man the duty of following him (Mt. 19:23), he does not give a counsel, but a command to all in common because no one can have a hope of salvation unless he follows Christ…
Initial Observations: How the Gospel Challenged the Pharisees In another paper , I argued that the “Law-Gospel” hermeneutic, as applied to Luke 10.25-37; 18.18-30, resulted in a fundamental misreading of the text. Thinking of the context of those passages in Luke’s Gospel has given me some further reflections on how…
I recently heard of a new English translation of the Bible being prepared by men concerned to preserve a literal word-for-word rendering of the Hebrew and Greek but also sensitive to ecclesiastical tradition. I wrote to the committee and asked if they were going to fix the traditional translation of…
All Christians struggle with sin. Many times even relatively mature Christians commit sins they thought they had long since left behind and end up struggling anew with sinful habits in thought, word, or deed. Naturally, this means they must rouse themselves to action in putting to death the deeds of…
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Chris Tilling’s Beyond Old and New Perspectives on Paul reviews, summarizes, evaluates the work of Douglas Campbell, especially his monumental The Deliverance of God . It’s a thorough review. There are essays from leading New Testament scholars, and Campbell responds to each, and also contributes several substantial essays of his…
Jesus comes to a fig tree looking for fruit, and finds only leaves. He curses the tree (Mark 11:12-14). In the next scene, He’s in the temple throwing the furniture and calling it a den of brigands (vv. 15-18). The next morning, the fig tree is withered, and Jesus talks…
When Israel camps around the tabernacle at Sinai, Yahweh lays out a map for the tribes, the Levites and priests forming the inner cordon around the tent and the tribes arranged more distantly with groups of three at each point of the compass (Numbers 2). Each group has a lead…
Richard Plass and James Cofield base their book, The Relational Soul , with the claim that “a deep participation in the life of another is the lifeblood of the soul” (15). Relationships are not epiphenomenal or added extras. They form the core of the soul. Plass and Cofield cite recent…
Belden Lane knows that his thesis is surprising. In fact, the word “surprising” appears in the subtitle of his 2011 Ravished by Beauty , a study of Reformed spirituality’s “surprising legacy.” Neither ravishment nor beauty fits the stereotype of Reformed Christianity. But Lane says that both are central to Reformed…
In the Song of Songs, the Lover calls His beloved out to romp, encouraging her by telling her it’s the time of love - springtime, when everything comes back to life. There are seven signs of the new creation of spring: winter past, rain over, flowers appear, pruning, turtledoves coo,…
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