Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Isaac E. Mozeson, The Word: The Dictionary that Reveals the Hebrew Sources of English (Northvale, NJ: Jacob Aaronson Inc., 1995), 310 pp. Reviewed by James B. Jordan. Once there was only one language in the world, the language God spoke to Adam. At the Tower of Babel, there came to…
2. The Setting of the Book of Esther A. Xerxes (continued from previous issue) Ezra 6:14 says that the Jews finished building "according to the command of the God of Israel and the decree of Cyrus and Darius and Artaxerxes king of Persia." The problem with this verse is that…
This essay goes with our previous study of the Amalek pattern back in Biblical Horizons No. 2. Since many do not have this essay, entitled "The Battle of Gog and Magog," let me cite the relevant paragraphs: Note in Genesis 12-15 that Abram moves into the land after escaping Pharaoh…
Proverbs 7:6-23 is one of several passages early in the Proverbs in which Solomon warns his son about the wiles and dangers of the "strange woman." It is certainly quite proper to take these as straightforward warnings against sexual sins, and these are certainly warnings that need to be impressed…
1. In Luke 4:20 we read that after Jesus finished reading from Isaiah, "the eyes of all in the synagogue were fixed upon Him." This is usually taken in a psychological sense: They were amazed at Jesus somehow. I suggest that, as always, a merely psychological reading is a modern…
2. The Setting of the Book of Esther Up to now we have assumed what we must prove, that the king in Esther is Darius the Great. While Biblical chronologists have usually taken this position, commentators on the book of Esther have often taken others as the king. One view,…
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Chris Tilling’s Beyond Old and New Perspectives on Paul reviews, summarizes, evaluates the work of Douglas Campbell, especially his monumental The Deliverance of God . It’s a thorough review. There are essays from leading New Testament scholars, and Campbell responds to each, and also contributes several substantial essays of his…
Jesus comes to a fig tree looking for fruit, and finds only leaves. He curses the tree (Mark 11:12-14). In the next scene, He’s in the temple throwing the furniture and calling it a den of brigands (vv. 15-18). The next morning, the fig tree is withered, and Jesus talks…
When Israel camps around the tabernacle at Sinai, Yahweh lays out a map for the tribes, the Levites and priests forming the inner cordon around the tent and the tribes arranged more distantly with groups of three at each point of the compass (Numbers 2). Each group has a lead…
Richard Plass and James Cofield base their book, The Relational Soul , with the claim that “a deep participation in the life of another is the lifeblood of the soul” (15). Relationships are not epiphenomenal or added extras. They form the core of the soul. Plass and Cofield cite recent…
Belden Lane knows that his thesis is surprising. In fact, the word “surprising” appears in the subtitle of his 2011 Ravished by Beauty , a study of Reformed spirituality’s “surprising legacy.” Neither ravishment nor beauty fits the stereotype of Reformed Christianity. But Lane says that both are central to Reformed…
In the Song of Songs, the Lover calls His beloved out to romp, encouraging her by telling her it’s the time of love - springtime, when everything comes back to life. There are seven signs of the new creation of spring: winter past, rain over, flowers appear, pruning, turtledoves coo,…
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