Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
And a great portent appeared in heaven, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars; she was with child and she cried out in her pangs of birth, in anguish for delivery (Revelation 12:1-2). Then Joshua spoke…
In his post asking Ought we Anoint the Dying? Peter Leithart makes an excellent and important point about our suffering as members of Christ. However, he only parenthetically mentions that the verb in question in James 5 is not chrio but aleipho . By assuming that these words are interchangeable,…
We spend a lot of time in the church talking about what it means to live like a Christian. But what does it mean to die like a Christian? If we are to follow Christ in life, what does it mean for us to follow him in death as well?…
How would one go about answering the question posed by my title? That depends on what the question means. Obviously, different definitions of the question would require different approaches to an answer. Right off hand, I can think of at least three possible — though not necessarily mutually exclusive —…
In recent weeks and months, we have seen events that are not the event. The drama around these events is not the events themselves, but the anxiety about the events, and then even the anxiety about the anxiety about the events. That is the real event. The events in Ferguson,…
Anointing the sick, including the dying, is one of the traditional seven sacraments of the Catholic Church. The Reformers denied that the rite qualified as a sacrament. Formally, this was because anointing did not have a direct authorization from Jesus; more theologically, it was not one of the marks that…
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Book 6 of Bonaventure’s The Soul’s Journey into God, is about the Trinity. The premise is that good is essentially “self-diffusive,” and thus the highest good must be “most self-diffusive.” This highest self-diffusion is not possible unless it is “actual and intrinsic, substantial and hypostatic, natural and voluntary, free and…
According to Richard of St. Victory ( On the Trinity ), God is the fullness and perfection of all goodness. Plotinus said as much. But then Richard adds that nothing is better than charity, something that Plotinus does not say. For Richard, charity cannot be a solitary enterprise; charity must…
David Chilton points out ( Days of Vengeance , 196-7) points out that seven features of the creation are rendered useless when the sixth seal is opened (Revelation 6:12-14): 1. Earth quakes. 2. The sun turns black. 3. The moon turns to blood. 4. Stars fall from heaven. 5. Heaven…
In the course of her lively challenge to goddess-obsessions among scholars ( In the Wake of the Goddess ), Tikva Frymer-Kensky claims that ancient Israel embodied a proto-feminist sexual polity: “There i nothing disinctively ‘female’ about the way women are portrayed in the Bible, nothing particularly feminine about either their…
When the Lamb opens the sixth seal, the earth and sky collapse (Revelation 6:12-17). The earth shakes, the sky grows dark, the world begins to fall apart. Like Egypt in the time of Moses, the Lamb strikes the earth with plagues and, like the Egyptians, the people of the land…
Michael Solana thinks science fiction is doing us a disservice. Nighmarish predictions of the future aren’t new, but Solana thinks that they’ve become pervasive. A sub-sub-genre has taken over the field, and occupied our imagination. Solana writes, “dystopia has appeared in science fiction from the genre’s inception, but the past…
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