Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In the first post of this series, I proposed that the sacraments of baptism and communion are the nexus point for the evangelical and ecumenical movements. In the following post , I proposed a new orientation for ecumenism – a conciliarity of the cross – with the necessary confession of…
“Contextualization” is now, and has been for a long time, the buzzword for the day. 1 Missionary effort in non-Western countries is all about “contextualization” — making our communication of the Gospel, if not the Gospel itself, fit into the culture to whom we from the West speak. 2 There…
In my previous post , I highlighted the sacraments as the point of convergence between evangelicalism and ecumenism arguing that baptism and communion are presented in the New Testament as signs of the gospel that simultaneously enact and remember union with Christ and the unity of Christ’s body. I concluded…
Click HERE for Part I of this series. What does baptism have to do with culture? As I said in the previous essay, the short answer is “everything!” To begin with, baptism is baptism into Jesus’ death (Romans 6:3). Paul explains this as the crucifixion of the “old man” (“old…
In the accounts of our Lord’s nativity and early childhood, so familiar to us from many years of Advent and Christmas services, we often fail to recognize in them the gentle intimations of a greater nativity that is yet to come. The attentive ear, however, can discover in these passages…
Isaiah warns that Yahweh is coming to remove Judah’s leaders in every area of social, economic and political life so completely that there will be no one left to lead besides children (3:4) and women (v. 12). As Isaiah goes on, however, it becomes clear that the women of Judah…
Showing page 101 of 309
Showing page 1 of 43
The distinction between sacred and profane is said to be a universal religious structure, but it’s remarkably rare in the Hebrew Bible. Holy things are “profaned” with some frequency (e.g., Exodus 31:14, on profaning the Sabbath) but “profane” as a noun describing a space is use only a handful of…
An angel with a stamp comes from the rising sun, ready to mark the foreheads of 144,000 of God’s bondservants (Revelation 7:3). That’s just the spot where Aaron and the other high priests were marked: “Holy to Yahweh” was engraved on the golden blossom at the front of the priest’s…
Robert Jenson is a profound theologian. He is also a spritely essayist. The essay may in fact be his genre of choice. Cascade has just released a compilation of these essays under the Jensonian title, Theology as Revisionary Metaphysics . Most of the essays are fairly recent, but it’s rather…
Every spring, basketball takes over my life for several weeks. I still function: I continue to do those things I tell my kids constitutes my “work.” I eat, sleep, talk, teach, write. But for a few weeks baseketball is my life. A Brazilian friend went through something similar recently -…
Next door, my friend Gerald McDermott responds to my piece on tradition with a brief exposition of Newman’s theory of the development of doctrine. Gerry is right that I agree with a lot of what Newman has to say about tradition and development, and the corruptions that Newman protested were…
The following is a response from Gerry McDermott to my response to his response to my essay. The remainder of this post is from Gerry: I agree that Newman’s “continuity of principle” can be slippery in application. The question begged is indeed, “Who decides”? Which makes the question all the…
Showing page 553 of 2212
Your weekly digest for all things Theopolis.
