Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…
Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…
John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…
Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…
As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…
The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…
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The distinction between sacred and profane is said to be a universal religious structure, but it’s remarkably rare in the Hebrew Bible. Holy things are “profaned” with some frequency (e.g., Exodus 31:14, on profaning the Sabbath) but “profane” as a noun describing a space is use only a handful of…
An angel with a stamp comes from the rising sun, ready to mark the foreheads of 144,000 of God’s bondservants (Revelation 7:3). That’s just the spot where Aaron and the other high priests were marked: “Holy to Yahweh” was engraved on the golden blossom at the front of the priest’s…
Robert Jenson is a profound theologian. He is also a spritely essayist. The essay may in fact be his genre of choice. Cascade has just released a compilation of these essays under the Jensonian title, Theology as Revisionary Metaphysics . Most of the essays are fairly recent, but it’s rather…
Every spring, basketball takes over my life for several weeks. I still function: I continue to do those things I tell my kids constitutes my “work.” I eat, sleep, talk, teach, write. But for a few weeks baseketball is my life. A Brazilian friend went through something similar recently -…
Next door, my friend Gerald McDermott responds to my piece on tradition with a brief exposition of Newman’s theory of the development of doctrine. Gerry is right that I agree with a lot of what Newman has to say about tradition and development, and the corruptions that Newman protested were…
The following is a response from Gerry McDermott to my response to his response to my essay. The remainder of this post is from Gerry: I agree that Newman’s “continuity of principle” can be slippery in application. The question begged is indeed, “Who decides”? Which makes the question all the…
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