Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…
Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…
John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…
Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…
As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…
The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…
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Allen Kerkeslager argues in a 1993 JBL article that the bowman riding on the white horse is a false Messiah (Revelation 6:2). He looks Messianic, what with his white horse. But the bow is the clue. Kerkeslager connects the bow to Psalm 11:2, 78:57 and other Old Testament texts where…
Our English translations give the impression that Jesus misquotes Isaiah. Isaiah 29:13 is translated “they remove their hearts far from me,” but Jesus is quoted as saying “Well did Isaiah prophesy . . . their heart ( kardia auton ) is far from me” (Mark 7:6). Jesus seems to change…
NT Wright often complains that traditional Christology works only with the two poles of the gospel story—incarnation and atonement—and ignores the middle. A number of recent writers have complained that atonement theology has been detached from ecclesiology. The two complaints are linked, and they have a common solution. If we…
By most accounts, J.D. Salinger was an unpleasant piece of work. The NYTBR reviewer of Thomas Beller’s new biography, subtitled The Escape Artist , observes that “Salinger’s disturbing icon-sullying behavior has appeared in memoirs by his daughter (describing a selfish urine-drinking monomaniac) and by Joyce Maynard (revealing an unsavory penchant…
Todd Decker’s Who Should Sing “Ol’ Man River “ isn’t the story of the song’s origins so much as its afterlife. It’s a performance history, but one designed to see how the performances shaped the song and reflect the changing landscape of race in American culture. Decker writes, “‘Ol’ Man…
David Crystal has plundered the Oxford Thesaurus to come up with a compilation of oddities and forgotten words in Words in Time and Place . Crystal chose words based on several criteria: They choice of fields had to reflect the thesaurus as a whole; he wanted to reflect the global…
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